Why Geidar Jemal pretended to be a schizophrenic and got a disability. Biography of Heydar Cemal Heydar Cemal famous public figure died

In Moscow in the artist's family. His mother was a predator trainer. Paternal grandfather headed the department for combating banditry in the NKVD of the Transcaucasian Republic, during the Great Patriotic War was the military commissar of Karabakh, then the chairman of the Supreme Court of Azerbaijan. His maternal grandfather, Igor Shapovalov, was the director of the Maly Theater and the Deputy Minister of Culture of the USSR.

In 1965, Heydar Jemal at Moscow State University, but two years later he was expelled from the university with the wording "for bourgeois nationalism."

Under the contract, Dzhemal worked as a reviewer of foreign acquisitions in the Fundamental Library of Social Sciences (FBS), the All-Union State Library of Foreign Literature (VGBIL), the State Public Historical Library, etc.

He was a member of the circle of the so-called Yuzhinsky club, which united intellectuals who dealt with the problems of metaphysics, esoteric tradition, "psychology of depths", etc.

In 1979, he established ties with Islamic circles in the Tajik USSR.

Since 1980 - an active member of the Islamic Movement of Tajikistan persecuted in the USSR, since 1987 he was a member of the political council.

In 1990, together with representatives of illegal organizations in the Volga region and the Caucasus, Dzhemal took part in organizing the All-Union Islamic Revival Party. In 1991, after the collapse of the Soviet Union and the exit of the Tajik republican branch, which turned into an independent party, he became the representative of the "Russian center" at the Central Committee of the Tajik Islamic Renaissance Party.

In 1992, Jemal was a political adviser to the deputy prime minister of the Islamic-democratic coalition government, Davlat Usmon, who was in charge of security forces. After the defeat of the coalition, he became a partner of Dr. Turabi (Hasan at-Turabi) in Sudan and oversaw the Russian department in the permanent council of the Khartoum International Islamic Conference (1992-1998).

In the 1990s, he created the Tawhid information center and published the Al-Wahdat (Unity) newspaper.

At the same time, Jemal participated in the academic life of the city of Qom, the center of Iranian Shiite theology. In 1994, he released an hour-long documentary "The Islamic Republic of Iran".

At the same time, in Moscow in 1993-1995, he created programs on religious Islamic topics within the framework of the "Now" program on Channel One. He also hosted the programs "All Suras of the Koran" on the "Culture" channel and "A Thousand and One Day" on the RTR channel.

In 1995, at the suggestion of Turabi, he created an Islamic Committee in Moscow, closely cooperating with the Union of Muslims of Russia.

During the same period, Jemal collaborated with Muslim organizations in Europe, was a member of the Presidium of the All-European Conference "Islam is a Chance of Europe" with headquarters in Florence; maintained contacts with the British Council of Muslims, the Islamic Parliament of Great Britain, the Sorbonne Club of Friends of Islam, etc.

In 1998, Jemal gave an elective lecture course in social anthropology and political philosophy at the University of Cape Town in South Africa. For this course, he received an honorary doctorate from the University of Cape Town.

He also lectured on "Tradition and Reality" at the Faculty of Philosophy of Moscow State University.

Since 2005, he has been a member of the Presidium of the Russian Islamic Heritage.

IN last years Dzhemal was engaged in lecturing, public commentary on current events, cooperation with various intellectual clubs in Russia and abroad.

Russian public figure, served as chairman of the Islamic Committee, belonged to the opposition public association "Another Russia". He took part in street actions of the Russian opposition, the so-called “marches of dissent”. He adhered to extremist views, in particular, called for the "abolition" of Israel and Armenia as state entities.

Childhood and youth

Heydar Jemal was born in Moscow in the fall of 1947 in the family of the famous Azerbaijani artist Jahid Jemal. The father of the future public figure was from an Azerbaijani village. Jahid first entered the art school in Baku, and then moved to Moscow, where he continued his education at the art institute named after.

Over time, Jahid Jemal became a member of the Union of Artists, then began teaching at the Moscow Architectural Institute, then at the Stroganov Academy and, ultimately, at Moscow State University, where he became a professor in the department of drawing and painting.

Heydar Dzhemal's grandfather from his father's side was a member of the NKVD and fought against bandits, and during the Second World War he became a military commissar.

Dzhemal's mother was of Russian nationality and worked at the Durov Animal Theater. The woman trained large predators and was a professional rider. The maternal grandfather was a professor and was interested in classical German philosophy. Heydar Jemal inherited a large library from his grandfather, and from him the young man took over his interest in philosophy.

Heydar's parents and other family members adhered to atheistic views, while Jemal himself formed his worldview under the influence of Islam. After graduating from school, the young man entered Moscow State University, where he studied oriental languages. Already in his youth, Heydar showed pronounced bourgeois-nationalist views, for which he was expelled a year after admission. Cemal earned a living as a turner and also did tutoring from time to time.

After some time, the young man got a job at a publishing house as a proofreader. The institution was engaged in medical literature, there Geidar met and became friends with an editor who specialized in psychiatry. This young man not only contributed to the fact that Heydar became interested in the field of clinical medicine, but also introduced him to the circle of the writer Yuri Mamleev, who gathered in his apartment. The members of this circle, in addition to literature, were also interested in occultism.

In the late 1970s, Heydar Jemal met the philosopher and together with him entered another esoteric circle, while continuing to establish and strengthen ties with Muslim circles. In the late 1980s, Dzhemal and Dugin also joined the ultra-right anti-Semitic monarchist organization Pamyat. However, less than a year later, Dzhemal was expelled from there for contacts with occult and Satanist dissident circles.

According to the journalist of "Nezavisimaya Gazeta" Grigory Nekhoroshev, Dzhemal was registered in a neuropsychiatric dispensary as a patient with schizophrenia. The material reported that Heydar "deliberately" portrayed a mental illness in his youth so that the police would stop pursuing him and trying to prosecute him for "parasitism" - lack of official work.

Career

In the 1990s, Heydar Jemal was actively engaged in the issue of promoting Islam in society. He was a member of the Islamic Renaissance Party, founded a religious information center and published an Islamic newspaper for two years, and in 1993 began publishing a specialized magazine.

Jemal traveled to Sudan, where he participated in a conference during which the Islamic Committee was established. In the same 1993, he began to lead on the First Channel of Russian television a column in the program "Now", dedicated to issues of Islam. Then he began to conduct "Muslim" TV programs on the RTR and "Culture" channels. There, he openly promoted his own extremist views, which contributed to the closure of these programs in the future.

In 1999, Heydar Jemal tried to become a deputy State Duma, and a year before that he lectured at the philological faculty of Moscow State University.

Heydar Jemal has published a number of books. One of them is a collection of poems published in Yekaterinburg. The rest of his books are devoted to socio-political and religious issues. In 2004, he published a collection of articles "The Liberation of Islam", where he promotes the idea of \u200b\u200brevolution under the banner of theology. A year before that, another collection came out - "The Revolution of the Prophets."

Personal life

Heydar Dzhemal's wife, Galina Norskaya, was a radical Orthodox Christian. The couple had two children. In 1966, a son was born, who was named Orhan.

Subsequently, he also became a public figure and a military journalist. The second child is a daughter named Kausar.

Death

At the end of 2016, Heydar Dzhemal was diagnosed with cancer, which became the cause of death, which soon overtook him. For two months he struggled with the disease in one of the hospitals in Almaty and died in early December.

The public figure himself chose the place of his future burial. He did not want his body to be transported to Moscow, and demanded that the funeral be held in Almaty, on the "Turkic land", according to the Muslim tradition. Dzhemal's grave can be seen at Baganashil cemetery.

Quotes

"Even by the time the Russians arrived, the Chechens had a long experience of defense ... Chechnya was a stumbling block for many."

“Islam is the protest mentality of the street, not the order established by the scoundrels in power. But this is not a crowd. This is high political self-organization. "

On December 5, in Almaty, at the age of 70, one of the brightest preachers of our time, a Russian Islamic public figure, chairman of the Islamic Committee of Russia, co-chairman and member of the Presidium of the All-Russian social movement "Russian Islamic Heritage" - Geidar Jakhidovich Jemal.

More than three hundred people attended Dzhemal's funeral in Almaty. Many of them flew in from Russia, Azerbaijan, Kyrgyzstan. Farewell dua at the Baganashyl \u200b\u200bcemetery, imam of the Khazret mosque Sultan Maksatbek Kairgaliev. He flew in specially for the funeral of Heydar Dzhemal. In his farewell sermon, Maksatbek Kairgaliev said that people of many countries and confessions have lost a part of themselves.

According to the followers of Islam, the death of a Muslim is not a reason for crying. The righteous will surely go to heaven, but there is nothing to cry for the sinner. This is especially important in the case of Heydar Jemal. After all, his life did not end with the death of his body. His deeds will live and continue with like-minded people, students, children. IN exclusive interview website Orkhan Jemal, the son of Heydar Jemal, told when and why the preacher joined the satanic nationalist club, for which he pretended to be a schizophrenic and who will continue his work.

Your father has a very busy life. IN different time he was surrounded by different people... Who now, after the death of Heydar, can you call him a true friend?

Heydar had many close people, he was interested in everything bright, unusual, significant in a person. Accordingly, there were always a lot of wonderful people around him. Many of them became his friends. These are people from his youth, about which there are now a great many fantastic rumors. The most famous of them - Golovin and Mamleev - are already in the graves. He always treated them very reverently, despite the fact that later they parted politically and existentially. (Evgeny Golovin - Russian writer, poet, translator, literary critic, occultist, esotericist, alchemist, mystic, songwriter; Yuri Mamleev - Russian writer, playwright, poet and philosopher, founder of the literary movement "metaphysical realism" and the philosophical doctrine "Eternal Russia". - Auth.)

There were people who simply found themselves next to him, because due to certain qualities they found themselves on the cutting edge of history. Let's say Akhmad-Kady Akhtaev or Nadir-Shah Khachilayev. They were not just political associates, but friends. Well, the closest circle of students. Apprenticeship with Heydar meant not just mastering the "thoughts of the master", but an intellectual dialogue that never ceased for years. Naturally, many of the students were not only "jamists" but also friends. Geidar, like Sartre, could afford to sympathize and make friends with those to whom the public attitude is not unambiguous. A professor of philosophy, a general of the Russian State University, and a veteran of jihad could be next to him.

There were legends about who Heydar Jemal was friends with / Photo by EADaily

Heydar Jemal started many projects and died without completing many of them. Which of his associates will continue his activities?

Heydar is not the head of the party, after him there was a body of ideas that belong to everyone. Even those whose paths diverged from him, and the relationship reached the point of rupture, recognize him as a teacher. Heydar's ideas and methodologies will develop on a broader front than the one that could be headed by the "successor".

He is too "lump" for one successor. It will be like with Marx - who is his successor? And there are many different them - both theorists and practitioners.

There are many rumors about how Heydar was in his youth. What are your most vivid childhood memories of your father?

I lie on the bed and cry, and a very young Heydar sits next to him, reads Chapek and bursts into laughter. Strictly speaking, I'm not even sure that this is my memory, and not a story I heard in childhood from some relative who was outraged by the carelessness of a young father.

Heydar's activities have always in one way or another been associated with risk. Were there moments when the life of Heydar Jemal and his family was in real danger? Did he receive threats from opponents, maybe your family was persecuted, you had to hide?

Yes, there were such moments more than once, and there were threats too. There were different sources of threats in different periods. In recent years, his relations with the Russian authorities have completely deteriorated, strictly speaking, he never liked Putin's model of government, and after 2011 he began to support the idea of \u200b\u200buniting all opposition forces. At that time, criminal cases were opened related to his activities and the activities of those who were next to him.

In Russia, the internal political situation is developing according to Stalin's tracing papers. The family, of course, discussed the scenario that maybe even have to flee or go underground. But this was a hypothetical prospect, at least during the life of Heydar.

Heydar's enemies claim that he was an ardent nationalist and anti-Semite. Do you admit that there were some nationalist moments in your father's activities?

Heydar was an unconditional internationalist. For his nationalism, they pass off his position either on the Palestinian issue (he was a radical opponent of Zionism), or on the Karabakh problem, or on the issue of the Prigorodny region between Ossetia and Ingushetia. These are political issues that for him clearly had nothing to do with nationalism. He was not an anti-Semite, my closest friend, an Armenian, has always been a part of our house, and among the people who are in solidarity with Heydar there are a dozen of Ossetians.

- According to Wikipedia, Heydar Jemal attended the esoteric circle "Black Order of the SS" in his youth.

It turned into some kind of horror story. In reality, there was a company of intellectuals that had developed around Evgeny Golovin. Golovin was a researcher of the traditions associated with alchemy and hermeneutics. This circle included many who were previously associated with the intellectual and literary club organized by Yuri Mamleev. They translated and studied Guénon, translated Meiring and Evers, there were people who were fond of Gurdjieff.

Writers, artists, poets, translators, philosophers, vagabonds, mystics, Sufis and dissidents from the Russian Orthodox Church and from the USSR. Of course, in this space, the interest of the Third Reich in this topic, ananerbe and all that stuff was also discussed. This is not an organization, but a cultural environment. The theme of the "Black Order of the SS" appeared in the 90s, when Heydar began to interfere in operational public policy. Then, through the efforts of several journalists, all the gossip and rumors about that get-together, which called itself the schizoid underground, were collected. There were epaters, and dreamers, and liars who concocted a couple of articles. Their task was to throw mud at Heydar, who was then getting ready to join the Duma. It was a typical technique of that time, the time of "dirty political technologies". And since the articles were cooked up with taste and in addition to vrak there were echoes of the truth, in the future they were replicated more than once by Heydar's opponents. And the "Black Order of the SS" is, it seems, just a line from Golovin's poems. They did not call themselves that; it was an invention that appeared in those articles.

There is a lot of information on the Internet that Heydar Jemal preached occultism and Satanism, conducted occult rituals. How can you comment on this?

Heydar was familiar with the entire corpus of some significant occult writings, he personally knew people using occult practices. He treated these people rather negatively and wary, and rejected all offers of treatment with their methods that came to him in recent years. Either an idiot or a crook who is trying to present a large Personality in the form of a clown can imagine Heydar as a participant in the black mass and conducting the rite of involution.

In the 1990s, Heydar Jemal headed the organization “National Patriotic Front“ Memory. ”At that time this organization received the status of anti-Semitic and nationalist.

The period of his connection with Pamyat was short-lived, and they parted not kindly. Heydar was not an anti-Semite, if not to equate anti-Semitism with anti-Zionism. Another thing is that he never showed politically correct piety towards Jews in the spirit of: "Oh, is this writer a Jew, what a talented people must be."

For him, there were no "worse" peoples, therefore there were no "better" peoples. In general, he treated the national somewhat arrogantly, as something that resonates only in low-class people. Although he was sentimental about everything Azerbaijani, and sometimes even Russian, in my opinion, it was not always deserved. But if we talk about his self-awareness of nationality, then, of course, he was more likely just a "face of Caucasian nationality", and the detailing "Azerbaijani" was in second place.

In his youth, Heydar Dzhemal was diagnosed with schizophrenia and group II disability. According to Internet sources, the diagnosis is not real, your father feigned illness in order to get the opportunity to practice psychology, philosophy and the study of Islam ...

At first, he squinted from the army, and in the dissident 70s he realized that the diagnosis is an additional protection from the attention of the KGB.

Heydar Jemal was not afraid to speak out against the current government / Photo Review of Russian-speaking video bloggers

- On March 10, 2010, Heydar Jemal signed an appeal by the Russian opposition "Putin must leave." What for?

He was never a fan of Putin, unlike many who are now listed in the opposition, and once sculpted this very Putin with his own hands.

Almaty adherents of non-traditional Muslim movements, for example, the so-called Salafis (in Kazakhstan, Salafis are equated with extremists), attended your father's funeral. They strongly support your father's ideas. How did Heydar Jemal treat the Salafis? Did he keep in touch with them, how did he comment on their activities?

Heydar was a Muslim and advocated for the unity of the Ummah and for overcoming differences between different trends and sects. The Salafis were as much Muslim brothers to him as all other Muslims. Its system of coordinates of the ummah did not coincide with the usual gradation according to aqid and maskhab, it did not reject the traditional system, but was more political.

It is foolish to deny that the Ikhwans and Salafis have promoted the project of political Islam more than others in the last decade. That is, a model of society, when everything is subject to the principles of Islam, not just the cultural and liturgical sphere. Accordingly, he considered them the vanguard of the ummah. Although he fully admitted that Afghan matrudites and Turkish ashrites could be the vanguard in other circumstances.

The funeral of Heydar Dzhemal was held at the Baganashil cemetery in Almaty / Photo site

Heydar Jemal was born on November 6, 1947 in Moscow in the family of the Honored Artist of Russia Jahid Shamil oglu Jemal and a professional horsewoman and trainer Irina Shapovalova.

The genealogical tree of Heydar is very interesting: his paternal grandfather headed the department for combating banditry in the NKVD of the Transcaucasian Republic, during the Great Patriotic War he was the military commissar of Karabakh, then the chairman of the Supreme Court of the Azerbaijan SSR. The mother's father was a high-ranking party leader, professor of German classical philosophy. It was he who left to his grandson a love of philosophy and an excellent library. On the maternal side, Dzhemal is a direct descendant of General Shepelev.

From early youth Geidar was not afraid to show his rebellious character. In 1965, after graduating from school, he entered the Institute of Oriental Languages \u200b\u200bat Moscow State University, but a year later he was expelled from it with the wording "in connection with the manifestation of bourgeois nationalism." In 1968, Heydar began to take a serious interest in psychiatry and got acquainted with the "schizoid underground".

In 1979, he established ties with Islamic circles in the Tajik SSR. At the same time he entered the esoteric circle "Black Order of the SS".

At the end of 1988, Dzhemal joined the Pamyat society, but less than a year later he was expelled from him for having "contacted and is in contact with representatives of the emigre dissident circles of the occult-satanic persuasion." Since 1989 he took part in the Islamic political activities in USSR. From August 1986 to June 1989, he was registered with the USSR Ministry of Internal Affairs as a patient with schizophrenia with a second group disability.

In 1990, Heydar Jemal took part in the creation of the Islamic Renaissance Party in Astrakhan and became the deputy chairman of this party. In the same year, he established the independent information center Tawhid and from 1991 to 1993 published the newspaper Al-Wahdat (Unity). Since 1993 he began to publish the magazine "At-Tavhid" ("Monotheism"). In the summer of 1995, he created and headed the "Interregional Public Movement Islamic Committee".

Preacher, TV presenter, mentor, psychologist, philosopher, he lectured at Moscow State University and talked about the surahs of the Koran on central television. Hundreds of gossip circulated about his attitude towards Armenians and Jews, and the question of his real religion is still open. Heydar Jemal is a controversial and mysterious person, worthy of careful study.

on the night of December 5, 2016, the chairman of the Islamic Committee of Russia Heydar Jemal, co-chairman and member of the Presidium of the All-Russian Public Movement "Russian Islamic Heritage", a deputy of the National Assembly of the Russian Federation and a permanent member of the Organization of the Islamic-Arab People's Conference (OIANK), the initiator of the creation of the Left Front of Russia, died. The cause of death of Heydar Dzhemal, according to Russian journalist Maxim Shevchenko, was a long illness.

He was born in 1947 in Moscow. In 1965 he entered the Institute of Oriental Languages, from which he was expelled "for bourgeois nationalism" after a year of study. In the 70s, Dzhemal was fond of the Moscow underground. At this time, he wrote a number of articles predicting the imminent fall of the Soviet regime. In the 80s, Heydar left for Tajikistan, where he became a supporter of "parallel" Islam, uncontrolled by the political authorities. At the same time, he tried to contact the national patriotic front "Memory", but quickly broke off relations with it.

In 1990, Jemal took an active part in the creation of the Islamic Renaissance Party in Astrakhan and organized the Tawhid information center, starting in 1991 to print the Al-Wakhad newspaper, which existed until 1993. Since 1992, he became a friend of Ayatollah Khomeini's son, Ahmad Khoymeni. He often traveled to Iran, where he shot a film about modern Iran: the film was shown on Russian TV. When Ahmad died, Jemal continued contacts with the Minister of Foreign Affairs of Velayati, the speaker of the Iranian parliament Nateg-Nuri, and the leaders of the Islamic Revolutionary Guard Corps.

Heydar Jemal closely communicated with the spiritual leader of Sudan - Hasan at-Turabi, whom he met at the first Muslim-wide Khartoum conference in 1992. At this conference, Jemal made a proposal to create an international Islamic committee. Becoming a significant person at these conventions, he acquired big influence and could have become a leader, but the US Air Force missile strikes on Sudan stopped the regularity of the conferences, postponing them for a long time.

Heydar tried to strengthen the unification of European Muslims by speaking at the conference "Islam-Chance of Europe", which was organized and supported by Claudio Muti, an Italian philologist who converted to Islam and published the magazine "Jihad" for several years. Dzhemal's calls in this forum concerned the need for an alliance of European adherents of Islam against the American political, economic and military presence. From 1993 to 1996, Dzhemal hosted the Islamic programs Nyne, Minaret and others on Russian TV. He was active in resolving the issue of Islam in Turkey, lectured in South Africa and put forward the thesis of the alliance of Islam with Orthodoxy in Russia against the influence of the West.

Could the death of a 69-year-old Islamic leader make a difference in domestic policy Russia, it will be clear later. He was an influential figure for a huge mass of Russian citizens. Now all Muslims of the country are not worried about why Heydar Jemal died, but who will take a place in their hearts and minds.

Ancient wisdom says that the dead are either good or nothing. But I must say that in antique times it was not forbidden to speak fairly about the dead. Diogenes Laertius, who transmitted the above aphorism to us, in his book "The Life of Remarkable Philosophers" in relation to the famous people of antiquity was merciless.

To the now deceased Heydar Jakhidovich Jemal also must be treated fairly. The author of these lines expresses condolences to the family and friends of the deceased. At the same time, I have to state: Dzhemal is a political figure. And like any figure of this kind, his legacy must be assessed from a general political perspective. That is, objectively and strictly. Moreover, the deceased chairman of the Islamic Committee of Russia, without holding any government posts, really wanted to be perceived as the shadow Muslim Ayatollah of all of Russia. So he positioned himself. His human, too human "shadow ayatollah" almost never revealed to anyone.

However, this position of Dzhemal is understandable. He got into Russian politics from a very specific place - an esoteric circle that had gathered since 1960 in the writer's communal apartment Yuri Mamleev in Yuzhinsky lane in Moscow. This circle was, in modern terms, a get-together of people who in a decent society would not be allowed on the doorstep. In addition to reading occult books, members of the circle drank, used drugs and quenched the thirst of the unknown in sexual orgies. One of the circle's regulars, later an ideologist of Eurasianism Alexander Dugin, called Mamleev's circle "the schizoid underground." Alexander Gelyevich put it mildly. The members of the circle called themselves "occult fascists" and "a sect of sexual mystics." Dzhemal has been christened the "Fallist philosopher" since the Mamleev era. The then discourse of the future "Ayatollah" plunges pious Muslims into shock. What, for example, is such a philosophical thesis: "The participation of the phallus in the androgynous implies the acceptance of sacrificial doom and the prospect of castration death."

Having broken up in the early nineties, Mamleev's circle released, in addition to Dugin and Dzhemal, a poetess Alina Vitukhnovskaya, known not so much for her poetry as for the distribution of drugs.

We can safely say that Heydar Dzhemal received his Islamic universities in the Mamleev circle and similar gatherings. From the academic base, he has only two incomplete courses at the Institute of Oriental Languages \u200b\u200bat Moscow State University (now the Institute of Asian and African Countries). The head of the Islamic Committee of Russia did not know the Arabic language at all. In addition to occultism, young Jemal was interested in psychiatry. According to the journalist Grigory Nekhoroshev, this interest arose in the future ideologue of political Islam due to problems with Soviet laws. Dzhemal was afraid that he could be sent to "chemotherapy" for parasitism and speculation, therefore, on the advice of his friends, he turned to psychiatrists for help. Psychiatrists helped: in 1986 Dzhemal was registered as a disabled person of the second group with a diagnosis of Schizophrenia.

Three years later, in 1989, the future head of the Islamic Committee of Russia was removed from the register at the mental hospital. In the environment of Heydar Jakhidovich, information about his close contacts with psychiatrists is still considered slander. One of Dzhemal's fans, in an interview with the author of these lines, said that his idol was mentally healthy, and he used schizophrenia as a cover from the authorities, who persecuted him for his political beliefs. The second part of the argument is worth accepting: it is known that a very young woman was hiding from criminal responsibility in the mental hospital Valeria Novodvorskaya... But there are big doubts about the first part of the argument, that is, the ideal mental health of Heydar Jakhidovich. In the early 2000s, in a conversation with one of the journalists of Nezavisimaya Gazeta, Dzhemal on blue eye said that Russia has supplied Lebanon for a strike on Israel with intercontinental ballistic missiles, moreover, a nonexistent model. Dzhemal's tendency to see the secret hand of the Russian special services in all world events is a sure sign of persecution mania. On the construct of the intrigues of the FSB, Dzhemal built almost all the political conclusions of the last five or six years of his life. So, when he was asked to comment on the murder of the Tatar educator Valiulla YakupovaDzhemal, without further ado, replied: Yakupov was an FSB agent, later liquidated by the special services after his services were no longer needed. What is most interesting is that this clinical nonsense was then happily picked up by the Tatar Islamists. Along with the calculations of comrade Dzhemal Maxim Shevchenkowho saw in the murder of Yakupov and the attempted murder Ildus Fayzov conflict between Yakupov and Faizov over money.

Heydar Jemal, who was maniacally afraid of the special services, attracted the attention of the FSB. Jemal's vision of political Islam was very much like the propaganda of terrorism and aiding the militants. On June 20, 2008, Jemal published “Sheikh Said Buryatsky as a symbol of a new generation in the epic of the Caucasian struggle ”. After the liquidation of Buryatsky on March 2, 2010, Dzhemal fanned the intrigue around the fact that, possibly, another person was killed in Nazran, and Buryatsky was withdrawn by the special services from the danger zone. “A game of“ riddles ”, a meaningful wink, hints that“ maybe this is Buryatsky, or maybe not, ”a promise to examine the DNA of the smallest particles of the suicide bomber's body in order to establish“ Is it Buryatsky… ” There are too many signs that the feds were stirring up "intrigue", as if initially knowing that a "retreat" would follow. If the deliberate provocation is confirmed, this will mean that the special services have switched to new, more sophisticated tactics of information war, realizing that the place of Jihad in Islam is today the main ideological reference point for new generations of Muslims, "wrote the leader of the Islamic Committee of Russia in his article for the Institute religion and politics (later the Institute removed this material).

Dzhemal's new influx of inspiration arose when the terrorist organization Daesh (Islamic State, ISIS, IS), banned in the Russian Federation, was born. In the terrorists of Baghdadi, whose cannibalistic handwriting aroused rejection even among the "Caucasus Emirate" (a terrorist organization banned in Russia), the eminent Islamic philosopher saw "the first serious glimpse of political Islam" - that is, what Jemal diligently preached as a guiding and guiding idea for Russia and all mankind. “All yesterday's opponents (Iran, USA, Syria, EU, Hezbullah) rallied around this relatively small group, - stated Jemal in September 2014. “This proves that they are all in a systemic conspiracy. Political Islam took a long time and painfully to find its purpose. Everyone who had previously symbolized political Islam turned out to be outsiders: from the Iranian revolution to the Ikhwan. And now ISIS came to the fore. "

Armenians remember Jemal for his Armenophobia. The Islamic philosopher did not miss the opportunity to pass a death sentence on the Armenian people and the Republic of Armenia. Here is a short selection of Jemal's interviews with various media outlets. “They [the Armenians] belong to that category of so-called marginal ethnic groups in a special state of enmity with humanity, which sever all moral ties ... the Almighty accumulates the account of the crimes of those who oppose him. And the Armenians are undoubtedly the enemies of God. And I think that they will receive their reward long before the end of history, even in this life, in this neighbor being. Maybe even very soon. " “In fact, the Armenians can get along well on the territory of the Iravan Khanate, that is, on the territory of Azerbaijan. For God's sake, they can live there in peace, mend shoes, play pipes. It's just that Armenia as a sovereign state should not exist, that's all. " In an interview with the Azerbaijani website Minvaz.Az, given in September 2015, Jemal stated that Armenia allegedly has nuclear weapon, which threatens the entire South Caucasus.

Heydar Jakhidovich managed to combine his pathological love for jihadists and other terrorists with incongruous things. In 2011-2012, the author of these lines took Jemal's comments on the "Arab Spring". Then the extravagant speaker surprised by expressing sympathy Bashar al-Assad... In communication, Jemal was a tactful and interesting conversationalist. His manner of communicating fascinated the inexperienced listener. To put it mildly, the extravagant admirer of jihadists willingly shared book novelties with his interlocutors. Oddly enough, the list of the literature he offered included valuable publications that are quoted in scientific circles. In general, having made a career out of conflicts and provocations, Dzhemal gave the impression of a peacemaker in life. His numerous opponents, sentenced to death by Jemal's admirers, report that the now deceased preacher of political Islam was ready to calmly discuss the problem and go to the world.

Geidar Jakhidovich Jemal is a phenomenon of the nineties, when “upward” they threw not worthy and knowledgeable people, but random people with a marginal past. He, who has positioned himself as a Muslim leader all his life, did not manage to become the main one even among jihadists. Dzhemal's authority was in literally symbolic: designed by himself personally, we can say that from scratch. It is no coincidence that Heydar Jakhidovich met his last moments in Kazakhstan. During the "swamp-Sakharov" protests in Moscow, he became a frequent visitor to this republic. In Kazakhstan, Dzhemal pounded the doorstep of local officials, posing as either an authoritative representative of the Muslim community in Russia, or an emissary of the Kremlin.

But it cannot be said that Dzhemal supported the supposedly authoritative reputation alone. Around people like Heydar Jakhidovich, there will always be a party of certain personalities, around this party - another one, consisting of much more "frostbitten" characters. And so on. These circles will eventually become isolated on a completely criminal public. Like motley jihadists. Or worse, the powerful patrons of jihadism.

Basically, Jemal managed to make himself. Not even having finished higher education, with a psychiatric diagnosis, he became part of the media sphere in Russia and the post-Soviet space. Even if this fame was questionable, it worked for Dzhemal, giving him quite tangible preferences. The only thing that he failed was to become a pious Muslim. In Jemala, pride was strong, and he did not hide this. In one of his poems, a former frequenter of the sex-occult circle wrote: “But to be honest, I know. There is an unrepentant sin in oneself: Contempt for every edge. And the cold heart is for everyone. And also disbelief in happiness. Into the good primordial abode. Deep hatred of power. The mockery of life is simple. Confidence that laws. Don't dare stand in the way. And the strong right is primordial. To follow the fate and the corpses. "

Musa Ibragimbekov, especially for