Priest Chaplin Biography. Archpriest Chaplin is preparing a "black revolution. Some resonant judgments. Criticism

Yesterday, unexpectedly was sent to resign, it would seem that the uncompressed head of the Synodal Department for the Relationships of the Church and Society of Vsevolod Chaplin. He is right there that caused a storm of discussions on the net. By the way, in October, I, that "the power, in the conditions of the growing crisis and social discontent, can again try to make a bet on the authority of the ROC, which firms the political regime, however, for this, it is necessary to clear the governing bodies of the church from the most scandalous and odious figures (like Vsevolod Chaplin, Dimitri Smirnova, Patriarch Kirill). Actually, it was precisely this Kremlin who has repeatedly done with the same State Duma, raising deputies that cause too much irritation in society. " In other words, the resignation of Chaplin can be an element of a big game associated with reformatting forces in the ROC as a whole.

April 25, 2012. Archpriest Chaplin made the legalization of Sharia ships in Russia
http://lenta.ru/news/2012/04/25/shariat/

May 13, 2012. Chairman of the Synodinal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin supported the premises of the Karelian Blogger at the Psychological Bolt, criticizing the Russian Orthodox Church.
http://www.rbc.ru/society/13/05/2012/650104.shtml.

June 25, 2012. Chairman of the Synodinal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin said that he had a divine revelation that God condemns the participants of Pussy Riot, which are accused of a skilled business of the hooliganism of the punk group in the Church of Christ the Savior. "I am convinced that the Lord condemns what they did. I am convinced that this sin and in this life, and in the future life will be punished," said the priest during a round table conducted by the magazine New Times about the border between art and blasphemia. .

July 24, 2012. "There must be a face in the country - the president, the monarch, someone else - which would have the right not just in resonant cases, but in any cases that require an unlucky moral judgment, on absolute pardon or absolutely rigid kara. This does not correspond to the Western political system, but it is precisely in this that it is in defable, "said Vsevolod Chaplin in an interview with the Portal" Orthodoxy and the World ".

August 2, 2012. Archpriest Vsevolod Chaplin: "The Lord himself does not forgive the sinner without repentance," the priest reminded. "The Lord who persistent in sin compares with unclean animals, calls them with unclean animals, calls them for eternal torment with the devil and his Angels. So God's forgiveness has limits and limits are very tough. Moreover, the Lord says that many go to the destruction, only a few go a narrow way to the kingdom of heaven. Like this father Andrei or not, the Lord says that many They will die. What exactly the percentage, I do not know. Obviously, at least 51%. And it means, the Mercy of God does not extend to most people who are not driving sinners. It is silent about it or try to argue with it means trying to argue with the Gospel - Because it says the premium Lord. "

August 27, 2012. The head of the Synodal Department for the Relations of the Church and the Society of the Moscow Patriarchate Archpriest Vsevolod Chaplin believes that the priests should not be shy to take expensive gifts, as people express their love

December 18, 2012. Chairman of the Synodal Department for the Relationship of the Church and Society Priest Vsevolod Chaplin told Gazeta.Ru, which actually supports the draft law on ban on the adoption of Russian children by US citizens.

April 5, 2013. The next explanation of the thrust of Orthodox hierarchs to the luxury was given by the head of the Synodal Department of the ROC on the interaction with the society of the Mitroforn Archpriest Vsevolod Chaplin. According to him, even the most modest bishops in accordance with traditions should enjoy expensive things. "If we talk about the bishop, it is necessary to take into account here: the tradition of the Orthodox Church was always assumed that it was surrounded by a certain honor. People care that he has a decent car and residence. He during worship, and sometimes at some events squeezes on the throne, he has a special place in the temple - the Department, which elevates it over other people. Such is the Orthodox tradition. The bishop is the image of the reigning Christ, and this tradition in the Orthodox Church must be maintained in every way, "said Chaplin in an interview with RBC.

May 17, 2013. Chairman of the Department of Moscow Patriarchate on the relationship between the Church and Society of Archpriest Vsevolod Chaplin, who spoke on Friday at the Forum of Party Projects "United Russia", compared the current situation in Russia since 1917 and expressed the hope that the current power would be able to cope with the "antipatriotic" forces. "I am glad that the patriotic platform of United Russia, as a whole, the party sees the initiative of the people and supports them," said Vsevolod Chaplin.

May 29, 2013. The head of the Synodal Department for the Relationships of the Russian Orthodox Church and Society of Archpriest Vsevolod Chaplin said that the Russian people with sympathy refers to the chapter of Chechnya Ramzan Kadyrov. "I know, as among the Chechen people positively refer to the President of Russia, Mr. Putin, I know that in the Russian people respect and with sympathy refer to the head of the Chechen Republic Mr. Ramzan Kadyrov. But there is, of course, people who criticize it, but notice, notice. That, as a rule, these are the most people who, while in Russia, criticize Russia, believe that her people are too stupid to solve their own destiny, "the head of the ROC and Society Relationship Department said. "There is such a layer in Moscow, in some other Russian cities, which does not perceive a respectful Russian power, nor the most important thing - Russian people. These people are criticized today what is happening in the Chechen Republic, and, as a rule, these are people who are Not friends neither Chechen people, nor the Russian people, "the father of Vsevolod emphasized.

June 7, 2013. Chairman of the Department of Moscow Patriarchate on the relationship between the Church and Society of Archpriest Vsevolod Chaplin called to register in the regional legislation of the norm of behavior in society. Speaking about this, the representative of the Church referred to the legislation of many countries of the world, where, according to him, "fixed completely clearly, that you can do in a public space, and what - no."

June 18, 2013. Archpriest Vsevolod Chaplin: "... You need to avoid consumer attitude to the communion. Many people come, who are sessions only because relatives, parents, friends are asked about it. Many come to the communion in order to facilitate their health state or other Purely utiltaround reasons: Before starting a new case, before going to the hospital. To this, too, it is necessary to treat quite critical. "

June 25, 2013. Archpriest Vsevolod Chaplin: "Russia supports traditional Islam, and must support it"

June 30, 2013. Chairman of the Synodinal Department for the interaction of the Church and the Moscow Patriarchate Society, Archpriest Vsevolod Chaplin considers the measure of punishment for insulting the feelings of believers in the form of a three-year prison term, ITAR-TASS reports.

July 4, 2013. Member of the Russian Chamber of Russia and the head of the Synodal Department for the Relationships of the Church and Society of the Moscow Patriarchate Archpriest Vsevolod Chaplin declared the need to introduce legal criteria for Russian scientists

July 5, 2013. According to Chaplin, if in the parish where the rich or at least inevitable people live, the priest doubts and is forced to constantly walk with an outstretched hand, "this is a shame for the flock, for the church community, that social circle, which is present in the place where This priest serves. " "It is not worth going about those people who insist that the priest cannot live in material attitude," the head of the acet.

July 8, 2013. Archpriest Vsevolod Chaplin condemned Western trends in the formation of a "new person", devoid of nationality and religious, and sometimes gender differences. "

August 11, 2013. Countries, most of whose population professes Orthodoxy, have more chances of economic prosperity in the future. According to Interfax, this was stated by the head of the Synodal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin.

September 28, 2013. Vsevolod Chaplin about Pussy Riot: "I do not see progress in their spiritual state. And for the absence of this progress, it is unlikely to influence that the continuation of the conclusion that liberation. I had to explain in the direct letter to Mrs. Tolokonnikova, what she is not right. Perfect sin If it is not Rowner to confession, if she does not revise his attitude towards him, shall be punished by God much more terrible than the punishment of any earthly court: shall be punished with eternal torments. "

October 14, 2013. Archpriest Vsevolod Chaplin: "People have the right to expect the criminal to suffer a punishment. And in this case, as in other similar cases, when the murder is accompanied by extreme cynicism, the challenge of moral standards and cultural standards, the punishment should be particularly tough, inevitable, demonstrative"

January 29, 2014. The head of the Synodal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin called on the authorities to legally prohibit any manifestations of blasphemy in art, in particular, in the theater.

April 1, 2014. Vsevolod Chaplin: "We must ensure that the centers of the generation of ideas within Russia were actually Russian, managed from here and responded to the interests of our own people. Therefore, it is very important that the figures that are aimed at a key role in their own country in a particular area, including religious, would be trained only within the country "

August 1, 2014. Western sanctions will give Russia the opportunity to make their economy more moral. Such an opinion was expressed by the head of the Sinoidal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin.

August 7, 2014. Restrictions on the import of a number of goods will help the Russians "stop challenging the Western consumption standard". About this, as RIA "News" reports, said the chairman of the Synodal Department for the Relations of the Church and Society of Archpriest Vsevolod Chaplin. In his opinion, the Russians will have to experience difficult times from the point of view of the economy, and not only in connection with the already introduced and possible new sanctions against Russia. These times, according to the priest, have come before the introduction of restrictive measures.

December 24, 2014. Vsevolod Chaplin believes that the US domination in the world comes to an end and it is Russia who can finally reduce it. "It's not by chance that we often at the cost of our own life, the price of a very serious physical weakening of the state stopped all global projects that did not agree with our conscience, with our vision of history and, I would say, with God's truth. This is a Napoleonic project, this is a Hitler's project. I will stop the American project, "the words of the priest leads" Interfax ".

February 19, 2015. Chairman of the Synodal Department for the interaction of the Church and Society (ORTO) of the ROC Archpriest Vsevolod Chaplin admitted in an interview with an independent newspaper correspondent Igor Gashkov, which writes stories under the pseudonym Aron Shemier and on a par with other users puts them on the Internet. In the story of Chaplin "Masha and Bears" showing Moscow 2043 - the embodied antithesis of traditional morality. Red Presnya renamed the blue, the church dismissed itself, and the new social system inspired by the ideals of the Great Sexual Revolution, holds on the bays of the African Legionnaires. Moscow residents of 2043 exist, immersed in themselves, while the authorities focused on the protection of minorities and propaganda of bodily Niza. Here is one of the characteristic samples of the copyright style of Arona Shemayer: "What is the wonderful new world? - Masha coincided. - Here I came here. I intersexual. I can be a Sado, Mazo, and Homo, and Hetero, and Zoo, and pedo, and nekro, and techno. And I can - with anyone from the above. You did not explain what Zero Tolerance is to discrimination? "

March 7, 2015. Chairman of the Department of the Moscow Patriarchate on the relationship between the Church and Society of Archpriest Vsevolod Chaplin considers the wrong identify Christianity with humanism and pacifism. He wrote this in the article "True Christianity or the cult of tears of a child?", Published on the eve of the "Interfax-Religion" site. "Humanity, humanity is a Christian value, while humanism is an ideology, a sinful person in the center of the Universe. This is the Forerunner of the Antichrist Religion. It is not by chance that the Western militant atheists call themselves the humanists," the priest writes in the article "True Christianity or Tears Cult. child? "

March 24, 2015. The Novosibirsk formulation of the opera "Tangayizer" should be checked for the content of pornography and propaganda of homosexuality among minors, stated "Interfax" the head of the Synodal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin. "If the leadership of the theater speaks of a goodwill in a dialogue with believers, as it can ignore what the believers say: the image of Christ (and the director admits that it is Christ that is depicted) against the background of the digestive women kissing each other - this is, of course, Desecrated by Christians of the symbol - the face of Christ, his image, "he said.

April 2, 2015. Vsevolod Chaplin, who spoke at the round table in Moscow, expressed the conviction that in Russia it should be implemented such a political system that would combine elements of a rigid centralized power and social state. "The statement, justice and solidarity is three values, on the basis of which we need to build a system that would unite the monarchy and socialism," the "Interfax-Religion" portal leads the words of the ROC representative.

June 19, 2015. In an interview with the Echo Moskvy radio station, the Chairman of the Synodinal Department for the interaction of the Church and the Company, Archpriest Vsevolod Chaplin expressed the hope that calm and peace would soon end. In his opinion, too comfortable and calm life harms society. "Resellers is a dead ideology," said Chaplin during the discussion about the balance of secular and religious in Russia. - If society lives in the conditions of the relative world, - calm, satiety, is some kind of decades, a pair-troechka, it can live in conditions of lightness. No one will go to die for the market or democracy, and the need to die for society, its future is sooner or later. The world does not happen long. The world is now long, thank God, will not. Why I say "Thank God" - a society in which too much full and calm, trouble-free, comfortable life is a society left by God, this society does not live for a long time.

August 30, 2015. In the Russian Orthodox Church, they called for changing "corrupt and cynical elites", ruling in Russia. This was stated by the head of the Synodal Department for the Relationship of the Church and Society of Archpriest Vsevolod Chaplin on Sunday at the International Orthodox Youth Forum in Kazan. In early August, he already called on "youth with burning eyes" to the change of elite. Now the most active "go to ISIL", he posted.

September 11, 2015. Chairman of the Synodinal Department of the ROC on cooperation with the society of Archpriest Vsevolod Chaplin stated that the 1993 Constitution of 1993 is illegitimate. He justifies this by the fact that Orthodox did not participate in her discussion. Chaplin's statement sounded in the release of the Tsargrad TV video blog, published on Youtube in August.

November 11, 2015. ROC intends to ensure that its voice is determining when making any decisions. This opinion was expressed by the head of the Synodal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin at a meeting with diocesan departments on the relationship between the Church and Society. "We do not need to act as aggressors, try to preach clericism, that is, the system in which the clergy would rule the state. But we are together, clergy and laity, we have the full right to ensure that our voice, the voice of the majority, was decisive for making any decisions relating to this and future, "quotes Chaplin" Interfax ".

November 19, 2015. Chaplin called on to discuss the death penalty without regard to the opinion of the West. According to him, in the basics of the social concept of the ROC, it is said that it is better to do without the death penalty, if the decision on its cancellation is accepted by society, but when serious security threats arise, people can decide again that the death penalty is possible.

November 24, 2015. Vsevolod Chaplin urged to embody in Russia the ideals of the Khalifat. According to Interfax, the priest put in one row of the USSR, "Holy Rus" and "Khalifat", having encouraging the ideals of these government systems today. "People are looking for justice, higher meanings, reorganization of the world. We need to give them the opportunity to carry out what they want, peaceful, legitimate, but very direct ways. We must combine these people. We should here, in Russia, to carry out the best ideals of Saint Rus, Caliphate, USSR, that is, those systems that challenge injustice and dictatorship of narrow elites over the will of nations. "

The head of the Synodal Department for the Relationships of the Church and Society of Archpriest Vsevolod Chaplin spoke about time and about himself. Read on the right.

Everyone was already accustomed to that the church in the modern world is a full-fledged public institution, an active participant in the events, the object of criticism and discussions in society and the media, the church has its own TV channels, radio stations, sites, but thumb thirty years ago, everything was completely different. Who were those young people who came to faith in the eighties, how they spent the time, as they treated the Soviet system, who were their spiritual mentors, what they thought, dreamed and said ...

The man remembers who will undoubtedly enter the new history of Russia and the Russian Orthodox Church, the witness and the direct member of the Religious Renaissance, the head of the Synodal Department for the Relationships of the Church and Society, Archpriest Vsevolod Chaplin.

About the time

The world was very difficult, however, as now

Father Vsevolod, in his speeches you often mention the Christian community of the 1980s. On one of the latest events, where we saw you, you said literally the following: "This is reminiscent of me the Orthodox party of the 80s." What is "this" and what "reminds"? What she was - Orthodox party, what do you remember it?

Let's start in order. Indeed, time was very interesting. I myself came to faith in 1981. I was then thirteen years old, and I have already been interested in many. With the eight years he listened to the "Voice of America", Radio Liberty, Radio Vatican, "Voice of Israel", "Radio Sweden" and so on. My father also listened to all these radio stations, like many Soviet thinking people, but at eight years I caught a radio voice alone. Moreover, coming from school, put the receiver on the window to hear everything.

I had access from young years to different materials about religion. The sources were the same radio hazos, and atheistic Soviet literature, which I read a lot already in the most young years. At the age of thirteen, I came to the temple and just realized that I would stay here. It should be noted that this solution has been little connected with the volume of knowledge about the religion that I managed to accumulate. At about six months, I was announced, then in July 1981 in Kaluga they baptized me.

I immediately joined the rather narrow, but a very interesting circle of believers of young people of that time, and those who belonged to different religions and confessions. People were very different. Someone was a real dissident - about such told on the same Western radio stations. Someone worked in the Soviet system, but at the same time was more or less open by believers. Orthodox, Catholics, Jews, Protestants (mostly Baptists and Pentecostals).

There were people of liberal and conservative views, were hippies, then the first Pancas, lovers of classical music, lovers of stylization under archaic, anyone. There were stukachi. Was, alas, and a criminalized element: Fanswers, merchants, illegal goods, prostitutes of both sexes, currency, drug addicts, drug traders were spinning around the religious places visited by foreigners, and drug dealers - people who lived on the verge and beyond the law. Around any informal parties, there are always many such people, because this environment is quite open. The world was very difficult, however, as now.

- I had some more idyllic ideas ...

No, everything was exactly the case. In some places, the first who took contact with you were either political provocateurs, or people who offered something illegal, for example, drugs or Tamizdat. You know, everything was. There were many mentally ill ... Nevertheless, still in this "broth" there was a significant part of the present looking for intelligentsia, who lived a full-blooded life. People met in various places. Sometimes alcohol shed in large numbers.

- What?

Beer and vodka, mostly. The good wine was lowered, it was already at this age we switched to wine. You already start to move from the mode of life "Cinema, Wine and Domino" to the "Kefir, Client and Warm Sortier regime".

There were people who wandered around the Moscow alleys and said: "No matter how well, if American rockets fell here, and all this nasty would disappear from the face of the earth, this damned country." All the fact that some is now talking, then they said even sometimes in more stringent expressions, while squeezed by quotes from Samizdat and Tamizdat and ended with drunken conversations on the topic, when, finally, America will conquer Russia.

About pastime

We went through the boulevards and alleys, and said, said, said ...

- Basically, political topics were discussed?

In general, the themes were discussed any, but especially - religious and public. Time was spent approximately. The famous "triangle", formed by three cult institutions, is an anti-shivy farm, the Catholic parish of St. Louis and the synagogue. A significant number of young people was bored between these three buildings. Sometimes they join Baptists, but they kept a little mansion, because in Soviet times it was a rather closed community that was not very good for contact. Baptists often played badminton on the current new square in the square, and also went through the streets and tried to conduct conversations about God with different people.

The wider partition was periodically mixed with hippies, which were sitting on pure ponds, on Gahols and on Arbat, attended beers on the Pokrovsky gate, there were three there. If someone suddenly it turned out to be ten rubles, they could go to a more secure place and drink vodka. And so, mostly, we went through the boulevards and alleys, and said, said, said ... about what will happen to Russia, about what is happening in the military-political sphere - then the possibility of a nuclear conflict between the USSR and the USA was still relevant . Discussed what will be with dissidents, what will happen to the Soviet government whether it is possible to find something human in such figures like Chernenko, Andropov, Gorbachev. Just then a period of rapid change of state leaders began, Brezhnev died ... Brezhnev's death was laid with Jews near the synagogue.

In addition, there was another circle of young people in which I entered. These were the parishioners of the temple of the resurrection of the word in the Assumption enemy. I went mainly into three temples - there, in, and sometimes in the Antioch compound - then the father of Sergius Bulanikov was then served - a very open and good priest who received young people. He could have shown a couple of rubles to beer. Then he was a little more than thirty, and now he is quite an elderly person, unfortunately, in a very serious condition for many years after stroke. I interiodically invite it to the service, we communicate.

This circle, the Bruce Lane circle, which we never called Nevozhanaya Street, was more conservative, and there were more conversations about spiritual life.

The day could, for example, to work out. Having passed the school or dodger from her early, it was possible to drive up in the middle of the day to clean ponds. There in the coffee shop of the restaurant "Jaltarang" from eleven in the morning hips were hanging out, it was possible to drink coffee, talk about the fear of hippiems and about the dirty hair of the surrounding people. If you do not get for it in the face, then about two or three hours of the day could be moved on. For example, in one of the beers in the Pokrovsky gate, at this time some part of the young intelligentsia had already been tightened there, with which it was possible to talk about a nuclear war. And about who will be after Chernenko. And whether it will come to Russia and how much will live, and that he will write.

Then it was possible to go to the service either in the Antioch house, or in Bryusov. There was my own public. With this audience, we went on the Red Square back-forth, the rich Cathedral of Basil Blessed, and said. Basically, again about politics, but often about the practice of prayer, about the language of worship, about the possibility or impossibility of reforms in the church.

The subway was closed at 1:15, at that time it was necessary to jump on the last train and go home. At a taxi then there was definitely no money, so it was necessary to have time. Always, however, managed.

Good in all this communication and pastime was undoubtedly more than bad. "Broth" was very saturated, the ingredients were the most different. But, mostly, people can be, with the exception of crime and pokukchi, and not all, they still came to this environment, being sincerely religious looking for personalities, and many then became active church workers. Father Oleg Stenyaev, Sergey Chapnin, Dmitry Vlasov ...

Minus: the majority still went. Many people were prone, first of all, to a self-conception and self-confidence, and did not see God or people behind it. Too many just lived on the principle of "roll-field". Too many betrayed the infinite search, followed by which nothing followed. Many mired in vices.

Unfortunately, most of the then active believers of young people from this environment, from the Moscow Intelligent Bohemian Environment, then disappeared somewhere. Someone went to other religions and denominations, primarily in Catholicism and Judaism. Someone lost faith. Many people went to other countries - to Western Europe, the United States, Israel. I think about half of half. Someone is alive. If we talk about hippies and the younger generation of the mid-80s, many people died from drugs.

Some of those who disappeared later suddenly appeared again on the horizon like Yura Shubin, Moscow entrepreneur. He is now actively involved in the movement of the construction of temples. Several people began a framework for confessions and jurisdictions, such as, for example, the talented Misha Makeev. Someone went into business and moved to "spontaneous atheism". This is a very serious warning for today's creative youth: the urgentness and a call crisis that may seem to be a cute joke in fifteen-twenty years, often turn around the life tragedy in forty or fifty, the state of a devastated and destroyed person.

In the center - Oleg Stenyaev and Sergey Ninatov (now Metropolitan Tomsk Rostislav), left - Dmitry Vlasov, from behind Vsevolod Chaplin and Yuri Shubin. The beginning of the 80s, Trinity-Sergiyev Lava

About spiritual teachers

In the Orthodox believing environment, a certain watershed existed between those people who went to the father Alexander Menu, and those who went to the Father Dimitry Dudko

What was in principle it was impossible to present in the 80s parties? For example, they could sound like sometimes now, positive feedback on Stalin? ..

Stalin did not like almost no one - as well as Soviet power. Of course, there were separate Stalinists. There were people who were ultrapatrots of the Russian Empire. Even there were people who were considered too soft, believed that it was necessary to unleash the war with the West and by 1946 to destroy the United States and establish a global Russian dictatorship.

But the majority were democrats and dreamed that the good uncle Sam would come and would arrange a capitalist paradise here. Everyone, of course, listened to Western music. Many many in this wave became Catholics and Protestants. Rather, Catholics, because Russian Protestants - Baptists and Pentecostals - at that time were absolutely Soviet in the style of life, this lifestyle attracted less, and many came to Catholicism precisely on the basis of natural westerns, some not only Sovietophobia, but also Russophobia. Actually, that is why many have left the country.

In an environment of Orthodox believers, a certain watershed existed between those people who went to and those who went to Father Dimitry Dudko. I traveled to Father Dimitry since 1983. I was familiar with the father Alexander Member, but many of his spiritual children knew very well since the beginning of the eighties.

Of course, these were different poles of attraction. Father Dimitri was a monarchist and a Russian patriot. Father Alexander Merging oriented on Western experience. Although I can not imagine the Father Alexander who escaped to Europe and live there calm and quiet life. It was a completely different person - a pastoral, in Christian who was able to inspire her energy, to give all the sake of sermons.

Father Dimitri Dudko was a calmer person, although he was also internally very dynamic and clown. The conversations that he spent on Sundays at his temple in a small room, collected a person for a hundred. People were very tightly stuck on the shop standing there, someone listened to standing. Conversations could last three or four hours, and even more, and ended with a brief prayer. People all sang a few chants together, and a sealing erash was uttered. Something similar we are now trying to reproduce on our arrival. Another conversation was held in one of the working days in the evening at home at someone from the spiritual chad of Father Dimitri - these were such semi-propelled assemblies that a man came thirty-forty, and sometimes more.

Father Alexandra still there were fewer meetings. There were more individual communication and closed meetings to which a man was going to ten-twenty, hardly more.

Hieromona Nikon (Belanets), Yuri Shubin, Archpriest Vsevolod Chaplin, Fedor Shelov-Kovingaev, Igumen Athanasius (Selichev). At the exhibition of memory about. Alexandra Me in Sechoz

About relationships with power

Direct educational actions were usually not undertaken

- Tell me, what kind of relationships were with power? Any pressure from the authorities was?

No. We have not called anywhere. Sometimes there were some people who could give advice: "Go there, do not go here", but there was no direct participation in communication. Maybe the authorities somehow communicated with the leaders, with the same Father Dimitri Dudko. And then, in my opinion, it happened very carefully and indirectly. If someone was called in one or another office, it simply meant that you either need to leave from the country or send you soon. Direct educational actions were usually not taken.

All the pressure on me was within school and family. At school, I quickly learned that I became a believer. I did not focus it, but when I asked one teacher right in the class: "Is it true that you, Seva, contacted religious obscurants?", I just got up to the teacher's department and said the sermon. At this attempt at my renewal ended. True, school had to change.

Relatives also tried to influence me. However, too, without much success.

On intellectuals

Like it someone or not, but with the intellectual medium I did not break

The core of the Christian community consisted mainly from the Moscow intelligentsia. You, what is called, flesh from the flesh of this social group - by origin, by education, on hobbies, in position. But today's cannot be suspected of a special sympathy for this layer of society. At the very least, your statements and statements deprive the intelligentsia of the illusion that the official church in your face somehow sympathizes to her. Tell me, please, what did you get when it happened?

I believe that people need to periodically tell the truth about their illusions. I like it to someone or not, but I did not break the intellectual medium. In the temple, where I serve, mostly it is present, and more and more. Moreover, oddly enough, it is largely the liberals of the 90s. People from the environment of Egor Timurovich Gaidar, some other faces known as part of the ultralibral medium. But I'm not going to succumb to them. I believe that, as in Soviet times, I could speak uncomfortable things by the Soviet intellectuals, including the official and felt moral authorities, and now people who feel entitled to teach others and feel themselves with the highest grade, I can also say any That unpleasant things. I was not then afraid, I'm not afraid now.

- Maybe you dismissed with someone from these people and regret it?

No, I do not regret. Diar to personal issues, because of personal offensive or disagreement somehow never sought, I try not to do this. Well, if there are serious disagreements, there's nothing bad or a shamed in this.

About the 90s

Despite employment, I managed to find time and for informal communication - for example, on the playground at the White House

Tell me, please, what do you remember the 90s? Where were you during the celebrations about the 1000th anniversary of the Baptism of Russia? What did during the events of the 91st year, the 93rd?

Since 1985, I have already worked in the Publishing Department of the Moscow Patriarchate. I went there to work immediately after school - now the late Vladyka Metropolitan Pitirim, not thinking, took me to work literally after the first appeal. Therefore, in 1988, I participated in church celebrations and was engaged in the preparation of information materials for the magazine of the Moscow Patriarchate.

Vsevolod Chaplin - Ipodiakon Metropolitan Pitirima, OK. 1987

Celebration of the 1000th anniversary of the Baptism of Russia in the Epiphany Cathedral. In the center - Nina Davydova, the extreme right - Andrei Zakashev, now Archimandrite Alexander

In 1991, I studied in England, then I was already an employee of the Department of External Church Relations, in Sana Diacon. And in 1993 I participated in organizing negotiations between those people who were in the White House, and the then authorities. Of course, it was a very difficult moment. Despite employment, I managed to find time and for informal communication - for example, on the playground at the White House.

I am now, as it seems to me, I do not lose the possibility of such communication. Someone comes to the temple, we can talk to someone in the department. I can go to a concert in some club, listen to the same Psoy Korolenko, talk to people who are going there. I can take a travel bag, drove around the Moscow region and see how many migrants are really present in the markets. One problem - very soon you have to work a beach monkey. This is from which everyone is being photographed.

About art

Risk to be forever damn, as an absolutely anti-people creature and aesthetic island

You are an interesting, bright, ambiguous person. I was very surprised at the time that you were a fan of Corolenko's creativity. I want to ask you a question - what movies do you like, some poets, what kind of composers do you like? What attracts you in art?

This can be announced at least another hour.

I relatively recently met the work of Psoy Korolenko, and then with him himself. This is a very deep performer.

I go to concerts in a conservatory, probably years from thirteen, and I also started going there on my own. The parents had typical tastes of the sixties, and I all really were interested. My brother, among other things, rock musician, but he is younger than me, so his tastes have influenced little.

In general, I do not like all the game - I do not like drama, I do not like artistic cinema. If I watch movies with interest, then these are some avant-garde things, arthouse things - on the verge of refusal from acting, on the verge of playing with meaning, on the verge of manipulation with the form, with various kinds of objects - light, persons, architectural forms, and so on.

The poetry in the classic version also does not even perceive, because I still believe that the meaning of the word and the aesthetic form of the word does not have to be mutually linked, because the second is less important to me than the first.

Music is generally a big story. Typologically, I probably listed more or less everything that is in the world. I do not like lightweight music in any styles and in any of the eras. At one time, a perturbed group of people was thrown at me, yielding: "Ah, Mozart! Ah, Mozart! How he dreamed of touching him! " I want to ask: "Lord, do you listen to Mozart Opera? At least "Magic Flut"? ". Alas, this is a classic Light. Very Light, Tooo Light. This kind of music in every era can be found a lot. Even the Baha has a lot of things, absolutely secondary and absolutely lightweight. Just his musical heritage is very large in volume.

I am close to Western liturgical music, Grigorian sowing. Of course, Beethoven, although he has passing things, ARVo Pärt, Martynov - our parishioner, by the way. He likes a lot, including a multiple repetition of one note and the game with foam balls on the piano strings. There is a musical and human thought there, even if she is somehow implemented through the balls. Alas, here I am a freak - I am looking for an idea in music above all.

"Judging by your words, it seems to me that you should be close creativity of Dmitry Shostakovich? ..

Well, Shostakovich is an obvious love of life. My friends will ever hang me on the fence, because at the end of some gatherings, when the loss of all folk songs, I put the 15th symphony of Shostakovich, sincerely believing that it is necessary to finally let down a culmination to the climax. And, of course, risk to be forever damn, as an absolutely anti-people creature and aesthetic isgered.

On communication

I am an official, and basically communicate according to officials

Once you told about Vladislav Surkov, that this is a very bright, creative person, and you are pleased to communicate with him. It seems to me that you are internally with him very similar. Please tell me about your relationship with Surkov. Are you friends, communicate?

There is no special relationship. Unfortunately, after his departure from the government, we almost did not communicate. I then called him literally once, and I was a little ashamed, you need to call yet. I am an official, and basically we communicated according to officials. The official life is 90% of my time, except sleep. Even when I take food, I usually read media materials or some documents. But, of course, it is necessary to communicate - and with Surkov, and with other people. Just like "case".

About death

If a person does not think about the limb of this life and about what will happen later, it means that he still managed to wash the brains by the consumption of "pepsy" or somehow saved, physical or spiritual

In one of my speeches, before Easter, you told the audience: "That's when I burn in hell, and you will most likely be in another, better place, then ..." The main thing in the phrase was not about hell and paradise, but struck and touched I am these words. Father Vsevolod, why exactly hell? ..

Psoy Korolenko also sings the audience of youth clubs about the audience, and he is listening. Actually, the person is doomed to hell, he has no reason to believe that his Lord meries, because he has merits or because he is so smart and talented. Only we can hope for the power of God, we can hope that the fate, which would truly expect us, will be somehow changed.

- Do you often think about death?

Of course yes. If a person does not think about the limb of this life and what will happen later, it means that he still managed to wash the brains by the consumption of "Pepsi" or somehow saved, physical or spiritual.

About the past and future

A couple of benches in the park and a couple of cafes will always find

- Do you miss that time - in the 80s, 90th?

A little yes, though.

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S.Denenko: Vsevolod Anatolyevich, Hello. You know, I'm here ...

V.Caplin: Who is Honor?

S.Denenko: Dorenko.

V.Caplin: Ah, hello, welcome you.

S.Dorenko: Vsevolod Anatolyevich, I, if you allow, expressed two critical considerations to your address in your morning program "Lifting".

V.Caplin: please.

S.DENENKO: And immediately said that absolutely interesting was your activity on the revenge of the church to the street, in a kind of christian democracy in politics, which, probably, absolutely need Russian political life. Here, look, the critical consideration is that you, of course, cannot argue with the patriarch, and cannot be equal or even one order. And a positive, my interest in you, as a policy that the church is needed to create some Christian democracy and come not only to people in Cercooked, but also to people fluctuating, atheists - to all. And here I see your contribution. Here, please comment.

V.Caplin: I would not call it necessarily democracy, but the public Christian action, of course, we need, and it should be brave, it should be frank, we do not need to be afraid of some people with the power of people, even high-ranking, argue with them , speak, in what they are right, and what is not. And it is necessary to say it today is not sore, and as widely as possible, it is openly open, so that all people hear it, because they will not succeed in the hooding methods today, you need some kind of social action. Well, what about the His Holiness Patriarch, you know everything was fine until this person ceased to understand that he is a collective project, he must express not only his opinion, but the opinion of different people in the church, which, in general, This project "Patriarch Kirill" created. When he decided that he was in the church public space, only one himself, everything walked, sorry, starting with Andrei Kurayeva and ending with not only the situation with me, and also, I think many and many situations.

S.DENENKO: In your words, almost doubt that he will keep that it will be able to keep power.

V.Caplin: I think I will not be able.

S.Denenko: Does not be able?

V.Caplin: I think this is a contradiction between faith in personal charisma, and only in it, and the surrounding reality will increase. It is a pity, of course, a person, but it seems to me, he is not on the right track.

S.Dorenko: Vsevolod Anatolyevich, it turns out that the Patriarch led some group to power, and could not bring ...

V.Caplin: Just everyone hoped that a person would listen to different points of view, consult with people, make decisions systemically. Now, alas, very many decisions are accepted without any discussion, on the go, somewhere in the corridor, people begin to run with serious questions, trying to discuss something for a minute - and the most important decisions are taken, at that time As system documents sometimes lie for several months and are not considered. The moment in what - a lot of questions is closed personally in His Holiness, he is not capable of how no person would be able to consider all these questions himself. Therefore, it was necessary to transfer authority in time, rather than trying to do everything on their own and clog all the power on themselves.

S.Denenko: Or maybe it's your personal? Sometimes it is difficult to separate a personal feeling from public, because we end up through ourselves. It may be that you have been made more often and more, entered the office more often, were in demand, and then something has changed, and you talk about personally from your resentment and sensations?

V.Caplin: You know, no. The fact is that almost all the synodal institutions are devoid of opportunities in the system mode to discuss issues that relate them, the paper is sometimes not viewed for several months. The Supreme Church Council, which, in good condition, would have to discuss every problem, going several times a year and is engaged in very elected things. So there is almost no one who has an adequate opportunity to access decision-making decisions, if we consider an adequate opportunity to catch the head in the corridor, so that something to decide in the course of business, it is not an adequate opportunity. That is, the system itself works, to put it mildly, strange, and exit from this position two. Needless, you still do not take all the powers and all the power of yourself, or humble with what you need to consult people every day, and not disappear somewhere on the day, two, week, and so on.

S.Denenko: Wow! Wow. Tell me, please, will you take the arrival? You know, I write very interesting things. I have a nickname, and for a long time. After I was kicked out of the union of journalists in 1999, in which I never consisted, I took a nickname on the Internet. And I write: so this is a real look. In what sense do you balance? Are you upstring? Sana you will not be deprived. And coming, for example, can deprive?

V.Caplin: I'm not afraid and I'm not waiting for anything, I, by and large, anyway, in what status I will be in the church system, and will I be in it. No one takes my opportunity to say everything that I want. Of course, I can, what is called, crash, but worse there will be to those who do it ...

S.Dorenko: But the arrival, it is the arrival? Remember the arrival, where we have been talking together with Rurikov. I described it today, it was quite modest food.

V.Caplin: Well, yes. I want to say again: I'm not afraid to lose anything, and I'm not waiting for anything.

S.DENENKO: That is, you can lose your arrival? Does the right church authorities tell you how in the army, what are you going to Blagoveshchensk or maybe in the Omsk region?

V.Caplin: Do you see what it is - it can say something, but I can not accept it. I say again, I do not hold for any posts, for the previous position, never kept, so I am more expensive to my freedom and the opportunity to directly and with the Church, as to the Company of Millions of Orthodox Christians, and with society as a whole, to discuss things that I I consider it necessary to discuss.

S.Dorenko: Tell me still: Are you uprasing? Or not to balance? The words of the list should mean something else?

V.Caplin: Learning is a monk who left the monastery and left his vows. I never had a monk.

S.Denenko: Tell me now, please, about the public role of the church. I am interested in the public role of the church. There are two trends. One of them on the preservation directed internally, to strengthen the nucleus, in essence, incerector, believers, and so on. Here they write: in Brazil, in the same Protestant church, they celebrate cross-presence in the service in the lists. This is the preservation of the kernel. And the second movement is a missionary movement - bring the good news. And participate in public life. This balance is difficult, probably argue around him. It seems to me that you, specifically you, engaged in the part of spiritual activity that was aimed at motion outside. Is it well developed now? Do you need more in the church? Less need it? How much does it need to be in the church?

V.Caplin: It may be, of course, more, but it can only be decentralized. The error is attempting to spin this activity from above, while there is a huge number of people who themselves show the initiative in different places, this is Moscow, and the province. So, just a few days ago, the Orthodox public organizations collected in the Public Chamber, people from many regions arrived, and they all do something - exhibitions, concerts, arrange charity initiatives. This is now a lot of activities, and it is due to the definition, not with some impulses from above, but with his own initiative of people. This will be developed, thanks to the church bureaucracy or contrary to the church bureaucracy. Church bureaucracy in this case should support the initiative of people if this is a reasonable initiative. That's what I tried to do. Sometimes you just need not to disturb, and give the church sanction of a good initiative of people.

S.Dorenko: Tell me, please, and may create a situation that you seem to be in a dialogue with those you call the church bureaucracy, and they do not answer you. For example, our information service has just called Alexander Volkov, the head of the press service of the Patriarch of Moscow and All Russia, and he said to us: I'm not going to join the controversy, Suplin's statements on his conscience. And I was interrupted. The essence of what you appear from your point of view with conceptual comments, and they pretend that you just raise because of what is offended personally, and no one answers.

V.Caplin: This is one of today's problems. We have very many church institutions in the know-comments office, institutions, of which you cannot get any church position. Why? Because people are afraid. People understand that His Holiness reads the Internet, reads the materials of the media, sometimes begins to outraget about the fact that someone said. Therefore, yes, the reaction is very often spontaneous, unfair, and not fumed, which is called. Therefore, people began to be afraid to speak, and therefore very few of the people of the Church go to live ether, not controlled by them or their subordinates or their allies, because they are afraid of direct issues. I, as you know, tried to always keep programs live by himself, taking absolutely all calls ..

S.Denenko: Yes, yes, you took.

V.Caplin: We must not be afraid to answer any question, but unfortunately, the fear is present today, and this situation is a nou-comment-office almost everywhere in the church system is present.

S.DENENKO: As far as I understand, Patriarch was put on the Internet, and taught, and came around in 2008 - 2009, one of the high-ranking officials of the secular administration said this, that the Patriarch was very annoyed then, in 2008 or 2009, when for the first time The head plunged, very annoyed at a lie and all that. And since then it remains - he reads?

V.Caplin: Yes, of course, absolutely everything, and critical moments, and, unfortunately, all gossip, all the nasty, who write, including unfair nastiness. Another big trouble is that some Internet trolls learned to train him, learned to put his psychological state dependent on what they poured into the next day. A person needs to be able to be called, ignore such things ...

S.Denenko: Of course.

V.Caplin: And His Holiness is emotional man, and it is sincerely sorry, because sometimes he attaches too much importance to all the rubbish that they write on the Internet. And these things need to know, but at the same time you need to be able to feel your own right and not to pay attention to any ...

S.Denenko: And then, it may be, in essence, enemy blow, Sun Tzu in the "art of war" writes.

V.Caplin: Unfortunately, it is sometimes made specially made by some church oppositionists, some of the secular oppositionists, trying to ride a person through comments, posts in social networks, knowing that he reads them, and trying him to psychologically destabilize. Unfortunately, they were partly a partly, and I would like to wish him a Holiness to not pay attention to all this, and not in bureaucratic matters, but in matters of the highest truth to go Godfully, and not to adapt to the so-called society, which is on the Internet. But this is not a society, it knows, several small groups, several sections, let's say.

S.Denenko: Kuraev said you are a cynic and an atheist.

V.Caplin: You know, if I were an atheist, I would live a little more life. I still came to the church in the youngest years, absolutely going against the current, it was 1981. In the early 1990s, huge career prospects opened in the secular world, in business - I did not do this all. If I were a cynic and an atheist, probably, I would not live that life he lived.

S.Denenko: Well, have you changed some estimates? We are asked about a yacht, about the clock, about Pussy Wright. What your previous estimates have changed today when you are not related to bureaucratic discipline?

V.Caplin: in the minimum degree. I believe that the same patriarch has the right to a decent residence, where you can take the chapter of this or that state, ambassador, chapter of a foreign religious community. Of course, people make him gifts, including expensive. What, he should return these gifts back? It would be enough strange, as strange it would be to sell them. Part of our tradition is such a special position of each bishop, and even more so ...

S.Dorenko: Yes, and on this score there is a major church solution for many centuries ago, we know it.

V.Caplin: But at the same time, the question of the personnel structure of the church management is now on. Unfortunately, there are less and fewer people in this structure, and more and more people who are personal worship. These people serve the residences, are engaged in personal office work of His Holiness, these people are engaged in their life, food and so on. Now, if someone is now cut, if someone does not pay salary, then I think that first of all is still ...

S.Denenko: Chelyadi.

V.Caplin: We should talk about this chelney and personal assistants, and in the second place about those people who write texts are engaged in analytical work, are present in society, act in the destinations of the essential.

S.Denenko: I remember Konstantin Victoronezzhev, in my opinion, no destinations are not needed, because Konstantin Victorious people accurately indicated that the Russian Orthodox man directly leads a dialogue with the Lord. Why are all these wisdom? Directly - and that's it.

V.Caplin: You know, you need education, we need social work, you need missionaryness - and for this still need people who help a person change in his dialogue with God.

S.Dorenko: Thank you very much, thank you. You hold on very well, I know that you can not not be excited, but you hold on very well.

V.Caplin: You know, I sleep calmly and consider myself right.

S.Denenko: Thank you. Happily! Goodbye.

V.Caplin: Successes in good deeds, all the best! Bye.

Archprises Vsevolod Chaplin - one of the most odious figures in the top of the RPC MP. His provocative statements are most often becoming a reason for discussions in the media and the blogosphere. Perhaps the most odious approval of this Orthodox specialist in Piara is that he knows exactly what God says for a particular occasion (as if God once spoke to someone from people).

Portal-Credo.ru in 2012 began to compile a detailed portrait of Vsevolod Anatolyevich. While it is written only the first part - concerning predominantly childhood and youth of the hero.

Archpriest Vsevolod Anatolyevich Chaplin, Chairman of the Synodinal Department for the interaction of the Church and Society of the ROC of the Moscow Patriarchate (Oveto MP), Member of the Patriarchal Council for Culture of the ROC MP, Member of the Public Chamber of the Russian Federation, the abbot of the chief of St. Nicholas on three mountains in Moscow, was born on March 31, 1968 in The capital of the USSR. In his biography there are a lot of riddles.
The first one. According to the Open Orthodox Encyclopedia, O. Chaplin is a mitrofin deroer. According to the current "Regulations on the awards of the Russian Orthodox Church", for the protoirev award, a special headdress - Metro - is made by decree of the Patriarch of Moscow and All Russia, not less than 30 years of befrequent ministry of the Church. Chaplin was awarded Metro Patriarch Alexey second in June 2006. Thus, the "exhaust ministry of the church" about. Vsevolod can be calculated from the moment of its ordination in San Diacon in 1991, and since 1976, when he was only 8 years old. However, most likely, this incident is explained by the fact that at the time of the adoption of the "Regulations" about. Vsevolod has already wore Mitra, and the reverse action law, as is known, does not have. In addition, it is not in the liturgical use of the ROC MP of a special rank of removal of miter with a prematurely awarded Klikrica.
In their partly autobiographical, partly ideological books "Loskutka" and "Loskutka-2" about. Chaplin writes that he has grown "in a unityless family" and came to faith himself, when he was ... Thirteen years.

Childhood. Defense. Appeal
Childhood and adolescence of the future priest passed in the Moscow microdistrict Goljanovo, he studied in high school number 836 (now UVK 1688 - Kamchatka Street, House 13), where the Chaplin's brother, which is under the three years younger, and later went on another path, Not related to religion. Sawa boy was not particularly sociable. According to classmates, Seva has always been "a little strange": gently dressed, combed, smiled little. In some of the classmates, with whom the correspondent of "Portal-Credo.ru", "in long-term memory," almost in the subconscious, remained a children's story with a sewer hatch, which Seva probably did not accidentally closed, and the other schoolboy because of this broke the leg. In the subconscious of her, apparently, Sevino's decision "to go to the seminary", which in 6-7 classes have long discussed classmates for a long time. According to their stories, "the teachers were bravely, but did not apply to us that they themselves were shocked."
In "Laces" Chaplin describes this appeal: "In the early school years, I have collected all the crumbles of knowledge about the faith and the church, which was contained there in early school years. The arrival of faith occurred during the first independent, not "on the excursion", the arrival of Seva to the temple, "to buy a" fashionable "then cross," after which Chaplin realized: "Launch here." Obviously, the temple in which young village discovered Orthodoxy, was the Epiphany Patriarchal Cathedral in Elokhov - the largest operating temple of the MP RPC in those years. Although the next temple, the next temple closest to the place of residence, there was a relatively small and not very well-known temple of the Nativity of Christ in Izmailov, where, probably, later, Vsevolod looked more than once.
"The first person with whom I spoke," recalls. Chaplin, "became a very noble view of the old woman behind the drawer of the Elohov Cathedral. With its explanations - ineffective, but very convinced - my way to Christ began." "Soon the late father Vyacheslav Markchkov made me a chin of announcement, and in the summer of 1981 in Kaluga I was baptized by Father Valery Suslin, also now the deceased. Baptism was performed in the hotel room, where Valery's father lived (?!)- secretly from everyone, including my nurse, which my choice is completely not approved, "says Archpriest.
The second mystery of Chaplin's biography. The decision of Seva was not secret for anyone, including teachers and the director of the school, and therefore should naturally lead to the exception of him from the pioneers and the subsequent refusal of the Komsomol to take it into their ranks. Moreover, in the "flap" Chaplin calls his family "close to science and party elite." At the time, the care of the boy from such a family "in religion" was a scandal. However, according to the memoirs of the then Deputy Secretary of the School Committee of the VLKSM Olga Dolgovaya, I didn't even hear anything about it, although it would have happened before it ". She is personally not familiar with the future father in Vsevolod, she, nevertheless, believes that "in school years he did not show himself as a man who believes and trying to discuss this or to discuss this or either on the True path."
However, perhaps the fact is that after the 8th grade, parents transferred Seva Chaplin to the neighboring 314th school, and thus the scandal at school 836 was to avoid. But the director of the 314th school, Larisa Andreevna (now the deceased), were the troubles associated with Chaplin's religiosity, then they were raised about this in the Rayak of the CPSU.
Invisible forces were protected from retaliation on the side of the atheistic regime and helped to overcome all obstacles. When in the first half of the 80s he came to Easter in Tula, then in an incomprehensible way went to the temple through the usual then cordons of the warriors, set specifically in order not to miss youth to serve. Whether the forces that helped Seva, heavenly or earthly origin was another mystery of his biography.
Classmates who knew Seva personally remember that, "when they played a war in the courtyard, they won the ice fortresses, Seva did not participate in this, said that he was fighting and shovel." This statement, quite natural for the future priest, is in an interesting contradiction with the words of the current, mastic protoiser of Chaplin: "Western Christianity, in a significant part of his patient patient, in the face of the current threats has the future only if he again teach his followers to fight And die. So, how did they make their ancestors. "
In your own memoirs about. Chaplin says that he almost did not teach physics, chemistry and mathematics in high school schools, knowing that these objects in life "will not be useful to him", and he will still be "satisfactory". According to other sources, study chemistry in the 7th grade Chaplin declined in general. Unfortunately, check the degree of refusal of Seva from chemistry is no longer possible: his teacher of Chemistry Valentina Ivanovna Titova died in the fall of 2011.
According to the memoirs of the teacher's geography Galina Vasilyevna Turgeneva, she noticed that in the 8th grade Chaplin began to systematically walk the lessons: "I somehow asked:" Seva, why didn't you be at school yesterday? "-" I was in the church, I Not walked. "I say:" But it is possible after lessons. "-" And I was on the morning. "-" And what are you there? "-" I'm wondering there. "You won't be the conversation News. I say: "Good, sit down. But I don't need to miss the lessons. "In the opinion of the teacher, Chaplin achieved what she was striving for, and this causes her respect. Sometimes she sees it at the bus stop in Goljanovo. Apparently, Chaplin comes there to visit the mother, although, according to other information, He continues to live in the same area where he was born. "He spread, became such a solid protoier, and before there was an elegant, thin, brittle boy, a modest, upbared, approximate, calm, from a very intelligent family," recalls Galina Vasilyevna.

Father and Matrimonial status about. Vsevolod.
Another mystery is the father of Vsevolod Chaplin. AnAtoly Fedorovich Chaplinna (1931-1993), whom Vsevolod somehow called "Professor-Agnostik," only recently appeared in Wikipedia in Ukrainian. It was an outstanding scientist in the field of theory and technique of antennas, recent years taught at the Polytechnic University in Lviv (now - the National University "Lviv Polytechnic"). Judging by the biography of the Father, who spent the rest of his life in Ukraine, most likely, Anatoly Fedorovich left the family when the Son was still in school. Nothing is known about the relationship with him of the Son of Vsevolod, except that Vsevolod went to Lviv, most likely to him. It was the father, apparently, was "close to the party elite" and made a sharply against the arrival of Vsevolod to faith. The mother showed more understanding, although, according to Chaplin teachers, she was not believing.
In open sources, much more information about the Father, rather than about the Mother Archpriest of Vsevolod Chaplin. His father, Anatoly Fedorovich was born in Moscow on September 21, 1931, graduated from the Moscow Military-Mechanical Technical School and - with honors from the Moscow Energy Institute. The main part of life and worked in this university, where he defended his candidate and doctoral dissertations. From Moscow, Lviv moved in 1978, when the son was 9 years old, heading the department of radio engineering devices in the Lviv polytechnic. Buried on the Lychakovsky cemetery of Lviv.
In addition to the fact that the very Vsevolod Chaplin has no children, nothing is not known about whether he ever had the intention to marry. O. Vsevolod, having San Archpriest, belongs to "White", that is, a married clergy - to the ordination of "celibates", that is, those who are unmarried, but not those who did not accept the monasses, they always watched Square in the Russian church. The practice of ordination "Colebats" repeatedly condemned the Patriarch Kirill (Gundyaev). When more about. Vsevolod worked under his beginning to the OSDS MP, more than once, the question arose about him, and Chirotonia in San Bishop, but about. Vsevolod every time somehow managed to shy away from tempting proposals. The genuine reasons for his abandonment of monasticism are still not clear. Previously, an article about about. Vsevoloda in Wikipedia gave a definitely positive answer to the question of the presence of a family priest. Subsequently, however, the record was erased. Her trails lead here, where it is argued that "V.A. Chaplin is married, there is no children in the family." After the spent statements about. Chaplin about a dress code for Russian women Internet users are especially actively guess: "He has no wife, he is the chairman of the Synodal Department, and there are only those who have the status of celibacy, that is, the monks ...". "He is an arbitrator, not Ieromona or Igumen. He has a wife, no children ...". However, who is his wife about. Vsevolod, if there is something, it is unknown, nowhere in the public space of his appearance with his spouse were not recorded. In any case, various statements about. Vsevolod on the topics of family-household ethics express a good acquaintance of Archpriest with this problem and give more reason to believe that he had the appropriate experience than the opposite. (Especially interesting experience in relations with women demonstrated about. Chaplin in a statement that frankly dressed and brightly painted girls provoke men on sexual violence over themselves.)

Publishing department and MDS
One way or another, before you have to start or not to make a family, Vsevolod Chaplin successfully graduated from school in 1985 and, since it was not taken to the army for health (asthma), he was adopted by the staff of the Expedition Department of the Publishing Department of the Moscow Patriarchate, who headed now The late Metropolitan Pitirim (Nechaev), who has been protected by a new talented employee. In parallel, in his free time, Chaplin in absentia studied in the Moscow spiritual seminary in the Trinity-Sergius Lavra, where Professor Mdais Metropolitan Pitirim recommended. Chapelin seminary graduated in 1990.
Service in the Publishing Department of the Moscow Patriarchate, Vsevolod Chaplin, apparently, has become a more active, sociable and cheerful person than he was at school. For example, as he recalls the Archpriest himself, during some boring interchristian meeting with the participation of foreign guests, he for the species put on the headphones for synchronous translation, and he himself connected to them a tape recorder with the performance of Gennady Khazanov.
In the years of study in the seminary, Vsevolod Chaplin became close to not only with official church teachers, such as famous by its ultra-conservation archimandrite Georgy (Trymatnikov), witty to the Vustavian, witty, when he was late for the occupation, the church origin of the word "bastard" as a synonym for Ipodiakon, Whose responsibilities included to "lack the mantle for the bishop. From school years, from the 14-15 years of age, Vsevolod was also in the "underground", dissident Orthodox communities: and in the community about. Alexandra I, who calls the "apostle of the Soviet intelligentsia", and in the community about. Dimitri Dudko, in the circle of communication, according to Chaplin, "unlike the circle of me, it was very simple." Thus, Chaplin looked at the "Western" Alexander me and at the monarchist Dimitri Dudko, in the last years of his life brospked with Stalinists. Many of his colleagues and classmates were struck by how Vsevolod had already been welcomed from very early years and was informed in various subtleties of church life, both official and unofficial. In this sense, he was a kind of "star" and welderkind. Later, in one of the interviews, oh. Vsevolod admitted that he was interested in the sequestosity of the "true" Orthodoxy and skeptically looked at the leadership of the "Soviet" church, but gradually, in everything I understand it, may testify with the knowledge of the case: there was no catacombus church, there is only one canonical RPC MP.
To publicly perform Vsevolod Chaplin began, being an employee of the publishing department. His first speech was held in the House of Teleshche in 1990, it was devoted to Patriarch Nikonu. In the early 90s, the TV house was the "cult" place of the Orthodoxy-Patriotic Movement: there were constantly a different race of the congresses, the conference began the Union of Christian Revival, Vladimir Osipov, and in the neighborhood there was a store of the Orthodox-Patriotic Book, where a lot of such was sold That in our time it would be unambiguously qualified as "extremist literature." Probably from the circle of followers about. Dimitri Dudko and assemblies in the house of Teleshcheov learned about. Vsevolod, as he himself says, his "radical-fundamentalist worldview", which sometimes quite bizarrely intertwined with the ideology of the official church official of high rank. It is this interlacing that gives a certain impactability of the statements of Archpriest, especially for political topics.
According to the memoirs of Chaplin, in his youth, he loved to go to the abode of Patriarch Nikona - the Resurrection Novojerusalem Monastery on Istra, near Moscow, where many guides were believers and did not lead atheistic propaganda, as their colleagues did in the Trinity-Sergiye Lavra. According to the memoirs of the listeners of the first report of Chaplin in the House of Teleshev, emotionally he markedly played by the famous specialist in Patriarch Nikonu Kursky Archpriest Lebedev, who soon moved to the ROCZ and wrote a very popular among Orthodox conservatives of the time brochure "Why I moved to the overseas part Russian Orthodox Church. " At that time, a lack of Vsevolod, associated with rhetoric, was especially manifested - he stuttered and his dictation was quite fuzzy. However, later, in the late 1990s - early 2000s., Oh. Vsevolod managed to fully heal from stuttering and acquired a characteristic, specially delivered bass.
Riding on the official staircase of the publishing department, starting regularly publish small articles (mainly officially - about the ministry of the patriarch, various celebrations and anniversaries) in the Moscow Patriarchate Journal and the Moscow Church Bulletin newspaper, Vsevolod Chaplin quickly became a man, with Which in the Church are advised to believe important orders. So, during the celebration of the 1000th anniversary of Rus's baptism in 1988, Chaplin participated in the organization of the exhibition of Christian art in Moscow, at Solyanka. Already, by him, a simple IPodian Metropolitan Pitirim, called home to consult whether the objects of art from the patriarchal collection, the Igumen Surgian (Sokolov) itself, then Clain Patriarch Pimen, subsequently, the Bishop of Novosibirsk, who died at the age of 50 years.

OVDS and MDA
At the end of the Moscow spiritual seminary, the church-official status of Vsevolod Chaplin changes dramatically. In October 1990, Chaplin occurs with Metropolitan Pitirim, who was subsequently, after the failure of the GCCP in August 1991, the Father Gleb Yakunin accused of cooperation with state security bodies and courses. After tapping with Pitirim Chaplin, it moves from the Publishing Department of the ROC MP to the Department of External Church Relations (OSDS MP), who was under the beginning of Metropolitan (now Patriarch) Kirill (Gundyaeva) - this is the very Department of the ROC MP, who oversaw a non-exccision cigarette business, which the media wrote in the 90s of the last century.
An ordinary employee in the Chaplin Department works for only a year - his talents notices the Chairman of the Department. At that time, the young Vsevolod could sometimes meet at the Holiday Services in the Trinity Cathedral of Danilov Monastery - the benefit of the CSS building of the MP is directly opposite the Cathedral. At the end of 1991, Chaplin becomes the head of the Public Relations Sector of the MP. True, she should have passed another 7 years before he became secretary of the MP OSCs, followed by the construction of San Archpriest, and another 3 years, until in 2001 he was appointed by the Synod decision to the post of Deputy Chairman of the Department, that is, a person from the nearest environment of the current Patriarch Kirill (Gundyaeva).
Accordingly, the spiritual (priest) career of Vsevolod Chaplin after the transition to the Metropolitan Department Kirill began to develop much faster than in the publishing department. In his free time, he is trained in the Moscow Spiritual Academy (he received exclusively by correspondence - does not like about. Vsevolod to learn. He prefers to teach others), where in 1994 he defended his thesis on the topic: "The problem of the ratio of natural and body-storage new ethics in modern foreign foreign and non-Christian thought." And even before the end of the Academy, Vsevolod Chaplin was ordained first in San Diacon (April 21, 1991), and then in the San of the Priest (January 7, 1992, for the holiday of the Nativity of Christ). In 1996, about. Vsevolod received the first church award - the Order of the Rev. Daniel of Moscow III degree.

And this blogger Olga Shyokalov is divided by personal memories of the future of the father of Vsevolod, during the acquaintance with her young employee of the Publishing Department of the Moscow Patriarchate.

Father Vsevolod Chaplin, the current ideologist of the Patriarchate, appeared on my horizon at the very beginning of the ninetieth year, when I worked in the Moscow Church Herald.

The Publishing Department of the MP was built by Metropolitan Pitirim in the depths of a cozy courtyard on Pokhodinskaya yet, if not mistaken, in the seventies, representing a compact, but a four-story building folded from brick-colored bricks. From the street, this mansion was not visible, and there were exclusively people aware people. At the beginning of the nineties, there was still a patriarchal simplicity there, and anyone about a pious species could penetrate into the publishing department, however, at the massive desk at the entrance, an indivisible watch from former sexworks was encountered and aware of strangers who march and for what kind of need.

But at the end of the eighties, Metropolitan Pitirim made friends with the family of ordinary Soviet people of Gorbachev, which immediately led to the expansion of publishing possessions. The first thing the department was donated to a huge communal apartment in an old house next door. I did not repair the apartment, and she was transferred to the new newspaper, the "Moscow Church Bulletin", right in the form, in which it was left for the same and unknown to those withdrawn tenants. Municipal milk with old, salted wallpaper; windows with concerns almost did not open; It was not recommended to enter the waterclosure (employees cope with their natural needs in the main building). Nevertheless, it was still a revision, although without any sign.

Where did the editorial staff from and on what principle, no one knows that one (I was recommended to one respected Moscow Ieria, from former Metropolitic IPodyakons). The percentage of citizens of Semitic origin was superior there all the conceivable limits, and all these citizens were engaged in some of their cunning affairs. Did not do, in one word. They walked out of the room into the room, cleaned with tongues, and on the day of delivery the room wrote some flowery hacktur with an indispensable name "Revival of the Temple". He headed this godly institution Natural retired Chekist, left without work journalist-international.

But in the main building of the publishing department, life was boiling. There have existed many warring clans and parties, each of which, in turn, suffered from splitting and trials. There was a clan of women of babies there, there was a clan of service boys there, the responsibilities of which included multilateral informs. The boys were constantly sneaking between a pure alley, where the residence of the Patriarch was located, and a mansion on Pokhodinskaya. For the most part, the boys were double agents, that is, in a pure alley, they were knocking on Pokhodinskaya, and on Pokhodinskaya - on clean. The bishops were aware of, however, without boys, such jolts, they still did not work out, because the boys carried out the communication process.
Needless to say, at the same time, Zholov Harson unpacked each other and everyone was knocked each other. Life was boiling.

However, the boys were listed as editors and received non-free salary, although one of these jolly Harson graduated from only eight classes, he began his tractor driver career, and then turned to the reader at one of the Volokolamsky parishes, where he picked up a compassional Vladyka Pitirim.

By the way, the most terrifying rumors went on the relationship of this cohort of Zholov-Harson, and even hinting that he forms his harem. Lie, lie and lie once again! Why? Because Vladyka Pitirim was a man of the subtlest taste and aristocratic morality, and therefore this physical and moral damage would not be hidden in any kind. True, Vladyka was Barin and therefore loved that the boys serve Raisa Maximov's tea and that Raisa Maksimovna envy.

According to its appearance, Zholo Harson was divided into two typological species - the species of Maxim Galkin and the type of Boris Moiseeva.

Seva Chaplin belonged to the second type. But it is only in appearance, because the circle of interests of Seva Chaplin corresponded to the circle of the interests of the elderly personnel, which interested exclusively with the appointments and dismissal of personnel. In its volumetric head, there was colossal information about all the bishops, including vicarial, about their orders, resignations and subcovery scandals. In a word, the circle of interests of Seva Chaplin issued in it a broken life of the elderly church personnel, although at that time he was barely in twenty.

How and with what instruction appeared in our communal Seva Chaplin - this is no longer remembered. Just Seva appeared, sat down on the chair in the room allotted under the receiving, and began to listen. And sometimes there was a conversation with me - about it, about a person, about the personnel composition, about the lowland of the interests of the clergy and about the fact that you need to "revive church life." Probably, he was given such a task.

However, I did not feed any friendships to Seve Capin. It was not very clear why he, without my consent, he lists the list of activists of some new parishes, where "our people" were chosen and where it was assumed to "revive church life." However, I was not before the revival, not to the Seva and his career growth. But Seva, apparently, tried to fulfill the task set in front of him with superior, as closely as possible. Sometimes Seva accompanied me to the subway and tried to bring me to a mental conversation on the subject of which I got this and what are my plans. My plans were the most humble, but nor north, nor anyone before them should have been anything.

Once I was caught up with pleasure, on legal grounds, resting at home, rememberingly shrinking into a wide handkerchief. And suddenly the phone rang. It was Seva. Seva recognized the phone number in the office and expressed concern about the state of my health. I said that my health is excellent, yes that's just a runny nose. Void, in one word, will soon be in the ranks. "Maybe you will visit you? - asked Seva. - In Christian. " No, I do not need in Christian. I wanted to relax from people and blow the noise, no one shy.

However, a few hours later, the door was called, and, to my surprise, sowing with a huge Avoska of completely green oranges, a kilogram of five appeared on the threshold.

I could never understand the causes of human annoyance, and the more repaid with incomprehensible goals, but the chant of an unaccounted visitor was unknown. Seva entered, sat down and began to ask - where I came from, whose person I am and what I think. And since the visit passed under the sign of Christian caringness, had to listen.

And then Seva, probably, made the report to higher comrades and for a long time disappeared from the field of my vision. And then for several years she sent me on Easter and Christmas written letters written to the car.

And now he won how highly took off. Heart church life. Patriarchate's voice.

Patience and work will be aulte everything, and we always do career people not outstanding, but who can listen to whom will order and report to who should.

A family

According to Chaplin, he grew up "in a unityless family" and came to faith himself when he was thirteen years old. Not married, no children.

Biography

In 1985, Chaplin went to work in the publishing department Moscow Patriarchate. According to his stories, at that time he advocated " The church gave the right to life with a variety of preaching and communication forms".

So, in 1989, he became one of the organizers of the first exhibition of avant-garde painting on religious topics, and in the early 1990s - the author of the preface to the first plate of Christian rock.

In 1990, Chaplin graduated Moscow spiritual seminary. In the same year, he moved to work in the Department of External Church Relations of the Moscow Patriarchate (OSDS MP), which from the end of 1989 he headed Archbishop Smolensky and Kaliningrad.

In 1991, Chaplin had ordained in the Diacon, and after another year he became a priest, and the Camingonia (the sacrament of ordination) was performed in both cases by Kirill, by that time had already become Metropolitan.

In 1991, Chaplin was appointed head of the public relations sector OSDS MP. By taking this post, in 1994 he graduated from the Moscow Theological Academy and received a degree of candidate of theological sciences.

In 1996-1997, Chaplin was a member of the Council on cooperation with religious associations under the President of Russia Boris Yeltsin.

In 1997, the priest was headed by the Secretariat of the SSSS MP on the relationship between the Church and the Company (the position served until 2001).

In 1999, Chaplin was erected in San Archpriest.

In 2001, Chaplin became the Deputy Chairman of the Department of External Church Relations of the ROC Metropolitan of Smolensky and Kaliningrad Cyril, and remained until 2009. In this post, he oversaw the secretariat on the relationship between the Church and the Company, the secretariat on interchristian relations, the Communication Service and the Publication Sector.

In 2004, since the creation of the Expert Council of the Committee State Duma For public associations and religious organizations, Chaplin entered him into its composition.

In addition, in 2000-2, he became one of the members of the Central Committee World Council of Churches (WTS) and advisory council OSCE on the freedom of religion and belief.

Chaplin consistently defended the need for an item in schools under the name "Basics of Orthodox Culture", which caused many concerns due to the threat to the clericalization of society.

The subject has become one of the options for the "Basics of Religious Cultures and Spa Ethics", which was introduced experimentally in 19 regions of the country in 2010.

In December 2008, after the death of the patriarch Alexy II., Metropolitan Cyril was elected by the Patriarchard Patriarchard location, and on January 27, 2009, the Patriarch of Moscow and All Russia was elected at the Local Cathedral of Cyril. Soon the position of Chaplin, which until 2009, remaining the Deputy Chairman of the Oscs, served in the Temple of the Liberal Trinity in Khorosha in Moscow.

In February 2009 on World Russian People's Cathedral He was elected one of the two deputies of the head of this Forum - Patriarch.

March 31, 2009 by decision Sacred Synod ROC Chaplin became Chairman of the Synodinal Department for the Relationships of the Church and the Company formed at the same meeting in order to carry out relations with legislative bodies, political parties and "other institutions of civil society".

The media wrote that the changes that occurred at the meeting were associated with the desire of the newly elected Patriarch Kirill to put on the key posts of people whom he had long known, "Kirillovtsy".

After the ROC and the party in 2009 agreed on cooperation, Chaplin and the structure headed by him was instructed to track the bills discussed in the State Duma, to make their proposals and hold consultations.

In May 2009, the presidential decree Dmitry Medvedev Chaplin was again introduced into the Council on the interaction of religious associations.

In the fall of 2009, Chaplin, by decree of President Medvedev, "On Approval of Members of the Public Chamber" became its member. In the Public Chamber, he entered the two commissions - on interethnic relations and freedom of conscience, and regional development and local government.

In December 2009, Chaplin became the abbot of the church of St. Nicholas on three mountains in the Presnensky district of Moscow.

In January 2012, the media was widely discussed by Chaplin's proposal to create "Orthodox" or simply "Christian" political partyor relevant groups in existing large batches. At the same time, the Archpriest emphasized that the ROC cannot give blessings or provide an "exclusive" support of this kind of party.

In the spring of 2012, Chaplin took an active part in the discussion of the scandalous action of the feminist punk group Pussyriot. In the church of Christ the Savior in Moscow. Five girls from this unification before the Altar of the Temple "performed the" song "of the Virgin Mary, Devo, Putin Rounty," after some time a criminal case was initiated against them, and several participants were arrested.

Chaplin called the performance of Pussyriot "Khamsky challenge" Orthodox Christians, and stated that " blasting action should receive due legal assessment".

In March 2012, Chaplin attracted the attention of the press to the proposal to check for extremism " works of Lenin, Trotsky and other leaders of the Bolsheviks".

In April 2012, commenting on the scandalous statement of the lawyer Dagira Khasavovathreatened " pour the country with blood"If Muslims will prevent the courts of Sharia in Russia, Chaplin said that it should allow the Islamic community" live according to your rules"And called such a way" relevant in the future and for Russia and for Western Europe".

In December 2014, expressed the opinion that dominance USA In the world comes to an end and Russia is designed to reduce it for no:

"It is not by chance that we often at the cost of our own life, the price of a very serious physical weakening of the state stopped all global projects that did not agree with our conscience, with our vision of history and, I would say, with God's truth. This is a Napoleonic project, this is a Hitler project. Stop and the American project!".

December 20, 2014, in an interview with the Kazan newspaper Business Online, Chaplin made several ambiguous statements:

"I constantly speak to my liberal friends, with whom I communicate more than 30 years old: you think you think that you will win from the "Orange Revolution" in Russia. In this revolution, if she, God forbid, will take place, you will not participate, and on the one hand - pseudorological Nazis, on the other - Pseudomusulman militants".

In May 2015, Chaplin commented on the Russian News Service Logo, invented by Yekaterinburg Designer Anatoly Patrushev For ROC. The sign is a combination of the ruble approved approved not so long ago with the outlines of the Orthodox Cross.

"I would recommend this gentleman to make an image of my face in conjunction with the price tag. Everything. Absolutely everything about this, and no word"," said Chaplin, who called "this Mr." designer provocateur.

Anatoly Patrushev presented the "ROC Logo" at the festival of unbounded advertising concepts Fakestival. He gave a detailed explanation and even name - "Church, understandable to people."

In May 2015, Chaplin saw for a discussion about the resonant wedding of a 17-year-old girl and the 57-year-old chief of local police officer in Chechnya informational attack of opponents of the traditional family.

"It is curious that those circles that are currently criticized by polyging actually existing in the North Caucasus, that is, polygamy, often protrude for same-sex marriages"," said Chaplin "Interfax."

According to him, at international events he had to listen to the performances of supporters of any so-called new forms of the family, " up to a pedoophilic or including five or six people of different sex or one sex, but Islamic polygamy denied".

Chaplin is known for its conservative views. According to the media, he considers theory Darwin "hypothesis" and protests against it to be taught as " non-challenge scientific truth".

It was also reported that Chaplin performed an opponent of euthanasia and abortion, calling them unacceptable methods. Decresses Chaplin and homosexual marriages.

Chaplin has many awards. Already in 1996, he received the Order of the Holy Prince Daniel of Moscow III degree, in 2005 - the Order of St. Innokentia, Metropolitan of Moscow, in 2010 - the Order of the Holy Prince Daniel Moscow II degree - "in connection with the 25th anniversary of ministry in the Synodal structures of Russian Orthodox Church. "

In 2009, he received the Order of Friendship - "For a great contribution to the development of spiritual culture and strengthening friendship between nations." It is also known that in 2003 Chaplin was awarded the imperial order of St. Anne II (the dynastic reward of the house of Romanov in emigration).

Rumors, scandals

In 2003, he defended the believers who defeated the exhibition "Caution, religion" in the museum. Sakharov (they insulted the image of Christ against the backdrop of Coca-Cola's advertising with the words "it's my blood", a road sign in the form of an icon, meaning "other dangers" and other elements of exposure). Commenting on what happened, Chaplin said that " our legal system should ... respect this look".

In 2006, Chaplin on behalf of the ROC strongly recommended the Orthodox not going to the concert of the American singer Madonnawhose performances have previously caused an angry response of representatives of various denominations, since that during its show " to illustrate their own passions, the crucifix, the statues of God's Mother of God and another religious symbolism".

In 2008, Chaplin performed proposal to create Orthodox folk squads that will be able to " bring order in your place of accommodation". In the same year, the press appeared reports that they are already creating, but the information was also published that rumors about creating such a friend were greatly exaggerated.

At the end of 2010, Chaplin expressed the opinion that Russian women their causing sight and manners provoke men to rape, and then offered to come up "All-Russian Dress Code". This statement caused a storm of criticism in the media, he was even called "outrageous" and violating the Constitution.

On the Internet began to collect signatures under the petition of Patriarch Kirill, the authors of which insisted that the appearance of a person is his private thing. At the same time, the head of the Chechen Republic supported the idea of \u200b\u200bChaplin, stating that " the Russian people have always worshiped and decency, and the modesty of women's". Liked the proposal proto-and the All-Russian Muftiat.

Wide resonance in the press caused another Chaplin's statement about the appearance. In 2011, Archpriest expressed the opinion that the priests need to have expensive vestments to raise the prestige of the Church and speak to equal the strong world of this, which measure the attitude towards man money".

For the same reason, he said, they also need to ride good cars. His statement was again the reason for critical comments in the press, which, commenting on Chaplin's performance, remembered the clock of Patriarch Kirill brand Breguet worth about thirty thousand euro, seen on the hand of the head of the ROC during his visit to Ukraine in 2009.

In December 2015, it became known that a member of the Public Chamber of Vsevolod Chaplin removes from the activities of the Russian Orthodox Church. According to rumors, Chaplin decided to create his own media.

However, the Caplin's scandalous snack continues to be discussed in the McDonalds.