Who was Mary Magdalene actually? Who is Maria Magdalene? What sin Mary Magdalene
Maria Magdalene in Orthodoxy is a person, revered as an equivalent saint. She was a myrrhole who followed Christ before his crucifixion. Maria Magdalene became the one in front of which the risen Messiah first appeared. It is mentioned not only in Orthodoxy, but also in Catholicism and Protestantism. The Sacredness considers the patroness of preachers and teachers, and the Master of the Renaissance era admired it.
The role of Magdalene in Christianity
The description of its activities is inscribed only in several fragments, the reverence of this woman is different in the traditions of Catholicism and Orthodoxy. For the latter, it appears solely as a world-sulfur healing from Besysky puff. The Catholic Church talks about Mary as an extraordinary beauty and a repentant of the Bludnice, the sister of the risen Lazarus. In addition, the Western tradition is attached to the evangelical texts a colossal mythical material.
Icon Holy Mironine Mary Magdalene
Equal to the Apostles Holy was born and grew up in the city called Magdala. Today in his place is a small village of Medrotel. In the scriptures there is no narration of young Magdalene, but it is said that Jesus Christ healed it from the invasion of seven demons. This root turn in her fate stimulated the woman to follow in the footsteps of the Great Teacher and Savior.
- Maria was an inconspicuous companion of God's Son in the period when he and the apostles chosen to them preached Christianity in the settlements of Judea and Galilee.
- Together with Magdalina Christ served other pious women: John, Susanna, Solomia, etc. These myrrheus wives share the works of the Apostles, the spread of the Savior's extension.
- Maria Magdalene walked first of Christ when he was led by Calvary. Luka claims that the MyrRos's wife was sobbed, seeing the suffering of Jesus, but he consoled them and reminded of the kingdom of God. Maria was together the Virgin and John at the cross at the time of the crucifixion of the Messiah.
- Magdalene showed loyalty to Jesus not only during his elevation, but in the days of complete humiliation. She was present at the funeral of God's Son and saw with his own eyes, as his body was brought to the tomb. Further, the equal to the Apostles Holy has become a witness to the closure of this cave a large stone.
- Mary, faithful to God's law, together with other myrrhemis wives, who coincided with the Easter holiday, in full peace. On the first day of the week, the faithful students planned to come to the coffin and anoint the Body of Christ incenses. The worlds reached the burial place at sunrise, and Maria arrived, when the darkness of the night was still reigning.
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Equal to the Apostles Holy saw that the stone that closed the entrance was reversed. In fear, she rushed to the Apostles Peter and John, who lived closer than the rest. Arriving in place, they were surprised to see the rolled loaf and pellets. The apostles left the cave, saying nothing, and Magdalene stayed and cried, thanks about his Lord.
Maria Magdalene and Angels in the coffin of the Lord
Wanting to make sure that the bodies are really no, it approached the coffin. Suddenly, the woman shone the divine light before the woman, and she saw two angels in snow-white clothes.
- When she answered the question of Heavenly Messengers about the reason for her grief and turned away in the other direction, the rustling Christ appeared at the entrance of the grotto. However, the student did not recognize God's Son until he spoke to her. This voice was initially for Mary a great ray of light after healing from the demonic illness. She pronounced with tremendous joy: "Teacher!" In this exclusion merged with respect and love, ambitious respect, recognition and tenderness.
- Magdalene rushed to the legs of Christ to wash them with tears of divine joy, but Jesus did not allow him to touch himself, because she was not "who was still the Son to Father."
- After all, Mary seen went to the apostles and reported the news that everyone was looking forward to. This happened the first sermon about the divine resurrection of the Savior.
- When the apostles diverged the world to tell people about the great teaching of the Savior, a brave Maria Magdalene went with them. The holy, in the heart of which did not subside the fire of love for the Lord, held the path to the pagan Rome. She announced a resurrection, but a small number of people took the words of the preacher for the truth.
Walking in Italy and Concent
Scripture Approves: The first student of Christ appeared to the Palace of Emperor Tiberius and presented him with a red egg - a symbol of resurrection. She told the story of innocently convicted Christ, who was doing wonders and executed the evil Harness of the Harness.
Red Egg - Symbol of Resurrection of Jesus Christ
She recalled that salvation from the worldly bustle comes through the blood of a pure lamb, and not gold or silver products.
- Maria continued to spread the good news in Italy. Her works praised the Apostle Paul in the "Message to the Romans", recognizing the extraordinary courage and selfless devotion to the Almighty. Scripture says: Magdalene has already departed from Rome in old age after the first court was performed over Paul. Equal to the Apostles Saint went to Ephesus to help in preaching the apostle John. Here she quietly and peacefully left the mortal world.
- Her rapid power in the 9th century was transferred from Ephesus to Constantinople. Some researchers suggest that the remains during the crusades were transported to Rome. The relics posted in the temple of John Lateran, who soon renamed and sanctified in honor of the most reverend Mary Magdalene.
- Part of the remains is located in France, near Marseille, as well as monasteries of the Holy Afonov Mountain and Jerusalem. To worship the relics of the reverend, a huge number of pious pilgrims comes.
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On a note! Thanks to the preaching in the whole Christian world, the custom did Custom to give Easter eggs with exclamations: "Christ is risen! Truly rissed! " After the apostolic period, prayers were read in churches to consecrate the eggs and cheese. Brachius and parishioners heard laudatory songs into the glory of Magdalene, the first sacrifice given an example of a joyful sacrifice.Orthodox church in honor of the Holy
The church is located in the terrain called Gethsemane, which is in East Jerusalem. Nearby is the tomb of the Rev. Virgin Mary. This church was erected by the Orthodox society of Palestine on the means of the imperial family and was consecrated in 1888. From 1921, the remains of the Great Martyr Elizabeth and Varvara are stored here.
The Church of St. Mary Magdalene is included in the complex of the Gefsemane Orthodox Monastery
- The idea of \u200b\u200bbuilding and choosing a terrain on the slope of the Eleon Hill belongs to Archimandrite Antonion. The first stone of the Church of Mary Magdalene was laid in 1885. In 1934, an Orthodox female community was organized on the territory, which was the priority of the Inquin Mary, who had Scottish origin.
- The monastery stores the "Odigitria" icon, famous for the wonders in 1554, the remains of the Great Martyr, Elizabeth and Barbarians are located in separate cancers. Here, parishioners worship the miraculous image of Mary Magdalene.
- The seven-headed Jerusalem temple was erected from white stone and made in the style of Moscow architecture. The bell tower has a small size, and the iconostasis is made of marble with a bronze ornament.
Icons and images of Mary Magdalene
Images of equal to the Apostles Saint demonstrate to believers an example of the greatest love and devotion to the Most High Father. The holy face of Magdalene indicates the true path and requires patient and spiritual resistance from the person.
- The Orthodox iconography depicts Mary with a red easter egg, as well as a vessel in which the world focuses.
- Often on the canvas, it is shown along with the Virgin and John the theologian next to the crucifix. The holy can be observed on icons with a plot showing the position of Christ in the coffin. In the Orthodox tradition, it is depicted among those who came Mironositz's female, who saw the void in the cave and the gloomy angels.
- The scene of the phenomenon of Christ after the resurrection for the domestic church is a rare phenomenon. It can only be seen in the samples of late icons of Greek style.
- Before the holy face, they ask for the acquisition of true faith and getting rid of malicious habits, flattened temptations. Prayers in front of the way eliminate bodily and mental illnesses.
In Catholicism, Maria Magdalenine appears as "repentable harlot", which at the end of the life path retired to the desert terrain and indulged in severe ascetic, regretting sins. Her apparel was cut from dilapidation, and the hair covered the whole body wonderfully. After Divine healing, she was ascended by the angels in the kingdom of heaven. This legend had a huge impact on Western art.
- Many works where Magdalen is the main character, performed in the genre of "Vanitas" (bustle). A skull, symbolizing the awareness of the fraternity and understanding of the importance of the true path, is demonstrated next to the woman. Additional attributes are the beach and a thorns wreath. The place of action is the cave in France: here the Holy reflects, reads Scripture or rolls, erecting a look into heaven.
- In Western European iconography, Magdaline is depicted by the washing leg of the Messiah and wiping them with its luxurious hair.
- In the Catholic tradition, the Mironine's wife is depicted with loose hair and a vessel with fragrant oils.
- In other variations, the winged angels are supported above the ground. This plot is found in Western art from the XVI century.
- Very rarely in Catholicism and Protestantism, the last communion of Mary and her death are depicted.
- On some canvases, she mournfully hugs the leg of the Savior, crucified on the Cross Calvary. On the icons of "mourning", she holds the foot of the Savior and grieves the loss.
This woman showed divine love for her teacher, remained forever him loyal and carried good to lead along with the apostles. In the Orthodox tradition, Maria Magdaline is considered to be a holy, cured by Jesus Christ from the "Seven demons" disease, and followed him until the resurrection. In the orthodox texts it is not said about it, but in Catholicism, various legends have gained popularity with the participation of an equivalent student.
Video about the life of equivalent Mary Magdalene
Referred to as in Catholicism and in Orthodoxy and Protestantism. Its names are called shelters for fallen women, the image of the elegant sinner is identified with it, and the prayers addressed to the Magdalene icon give humility, courage, help in persecutions and the permissions of the Inovers. Maria is traditionally considered a patronage of social workers, preachers and teachers. Also, Maria Magdalene was a favorite object among the artists of the Renaissance.
Childhood and youth
The biography of Magdalene is full of riddles and secrets, because the only source indicating the reality of life of the legendary sequence of Jesus Christ is the Gospel text. Therefore, confirm or refute whether Mary Magdalene is a historical person, biographers and scientists cannot still have.
There is practically no information about childhood and youth of this heroine. The name of the Messiah's supporter is mentioned only in some sources - in the Gospel of Luke, where, when narrating the life of the Son of God, miraculous healing is mentioned from demons, as well as in other three manuscripts - John, Matthew and Mark - the name of a woman can be found only in several episodes.
Equalizable Maria Magdalene was born in the Israeli city of Magdala, located on the shores of Gennisret Lake, which in the northern part of the Holy Land.
What kind of family grew and brought up Maria, and by whom her parents were, it remains to be guess, because the scriptures are silent about it. Although Western European legends say that her parents called Sir and the Euchariah, but other sources indicate that Magdalene was an orphan and worked on the market.
It is worth paying attention to the name of the student of Jesus Christ. Maria comes from the Hebrew language, and the Christian tradition translates this name as "Madam." According to traditional biblical ideas, the mother of Jesus Christ is so called, in honor of which other revered Christian figures were called. And the nickname of Magdalene has geographical roots and means "native of the city of Migdal-El".
Church of St. Mary Magdalene in Gethsimania Toponym literally decoded as a "tower", and there are reasons for it. The fact is that in the Middle Ages, these buildings were a feudal knightly symbol, and, consequently, this noble shade was transferred to the personal qualities of Magdalene, which was endowed with an aristocratic character.
But there is another suggestion that concerns the nickname of equal to the Apostles Virgin: in a multi-volume religious arch Talmuda there is an expression "Magadella", which translated from Hebrew means "curling hair".
Meeting with Jesus Christ
Based on the Holy Scriptures, it can be assumed that the first meeting of Jesus Christ and Maria Magdalene occurred in the house of Pharisei Simon, where the Savior was anointing. Miropomanazism is the sacrament in which the believer, together with specially cooked consecrated butter, are transferred to the gifts of the Holy Spirit.
According to the legend, the woman who came to Christ watered the head of Jesus from Alavastra vessel, as well as his feet with tears and her heads of his head. Judging by the four Gospels, Jesus's disciples were unhappy with the fact that the coming guest was irrationally spent an expensive oil that could be sold, and disassembled money to the poor. Also, Pharisei noted that the sinner touched Christ was a sinner, but Jesus, comparing Simon's non-sensuousness and the efforts of Mary, said:
"Therefore, I tell you: the sins are forgiven with her many for being loved by a lot, and to whom it says a little, he loves little. She said: They say goodbye sins. "
But some suggest that Magdalene and Jesus meeting occurred earlier than at Simon's house. Christ said that he was "loved a lot," that is, it is, therefore, it can be assumed that Mary was among the following Messiah in Jerusalem. After the forgiveness of Magdalene, he began to literate from Christ the best student, but Mary was not among the 12 apostles in the picture "Mystery of the Supper".
Magdalene began to follow Christ, serving him and sharing his heritage, and the Messiah trusted this woman even the most intimate secrets, because of what Magdalene has discouraged the dislike of Christ's students who demanded to remove the virgin from his environment.
According to the legend, this woman was the only one who did not leave the Savior when they were arrested, while Peter, the most loyal of the apostles, renounced his leader after the conclusion of the detention.
It is known that Maria Magdalina was present at the execution of Jesus Christ along with his mother, mother's sister and Maria Cleopova. The sequence of the Son of God was standing near Christ, dividing the great maternal sufferings of the Virgin. When the heart of the Savior stopped fighting, Maria mourned the Savior, and then accompanied the body of Jesus to the coffin carved by Joseph.
Byzantine literature indicates that after the crucifixion of Maria Magdalene, together with the Mother of God, went to the ancient city of Ephesus, to John the Bogoslov, and helped him in the works. By the way, it is the gospel of John that contains the most information about the life of Magdalene.
According to the legend, Maria Magdalene returned a day after the death of Christ in that cave to show his devotion to the Savior, insufficient his body with aromatic oils and the world. But when Jesus's companion came to the rocky mountain, she found that the stone closing the entrance to the cave would be shifted from the place, and the cave itself is empty.
The desperate Maria in Mount went to John and Peter, in order to talk about the fact that the body of the Messiah disappeared from the burial site. Then the apostles together with Magdalina again went to the rocky grief and saw that the cave was empty. The disciples of Christ in the grudis left the grotto, while Maria remained next to the coffin, crying and trying to understand the reason for the disappearance of Jesus Christ.
Maria Magdalene raised his eyes asked and saw that two angels are sitting in front of her. When they asked about the reason for the suffering of an unfortunate Virgin, she answered that she was tormented by the unknown. Then the woman raised her eyes and saw Jesus Christ, whom he initially accepted for the gardener and asked to indicate where the grave of the teacher was. But when the newly delivered her name, she recognized the Son of God and rushed to his feet. Based on the evangelical arms, Jesus answered Mary:
"Do not touch me, for I have not yet gone to my father; And go to my brothers and tell them: "I add to your father to your father and your father, and to God to God and God."
Christianity
According to biblical legends, the Holy Virgin became a sequence of Jesus Christ after healing from evil spirits and repentance in sins, so many admirers of Christian traditions have developed an idea that Maria Magdalene was a great harm and a sinner.
Such an identity of Mary with an unnamed gospel woman, washing the legs of the Savior, can be found in the Catholic tradition, but the sequence of Christ is not said in Misei, nor in her Akathist. Thus, in the Catholicism of Magdalene takes the appearance of the former harmnica, and the Italian painter managed to convey the emotions of a woman in his picture "Crawling Maria Magdalene."
According to Catholicism, Maria Magdalene was a representative of an ancient profession, and meeting the Son of God, she refused his craft and became his sequence.
It is worth noting that the Orthodox Scriptures speak only about the obsession of Magdalene demons, denying her rampant past. But Mary's life was dismounting, because Virgo was not married and had no children. In those days, such women looked suspiciously, and to protect themselves from the fabrics of men, Mary had to pretend to be obsessed.
In the Orthodox tradition, Maria Magdalene appears as an equivalent saint of the Mironine (in Protestantism - exclusively as the Holy Mironine). She made an indisputable contribution to the sermon. Maria spreads the news about Jesus in Italy and once visited Tiberia's pagan leader.
The woman extended a chicken egg as a gift for the lack of another thing, and said "Christ Risen!". Tiberius stated that the resurrection is also impossible, as the fact that the donated egg will be scarlet. However, the egg was bloody-red. So the Easter tradition was born.
It is believed that the cathedral of Christ worked a lot in Rome, as evidenced by the book of the New Testament, in which the vaults of the Epistle of the Holy Apostle Paul are stored.
As for Catholicism, it is said that the second part of the life of Mary Magdalene spent in the desert, where the ascetic lifestyle was led and every day rushed into sins. The clothing of the Holy Virgin thinned, so the nudity of the woman covered long hair, and the Angels themselves were ascended to heaven in order to heal her exhausted old body. But it is worth saying that this plot is borrowed from the description of the Genesis of the Christian St. Mary of the Egyptian, which is considered a patronage of the professioned women.
Love theories
The personal life of Mary Magdalene is shrouded in a halo of the milestone, so it is not surprising that various love theories about the Equal-Apostles Saint are emerging among historians. For example, some believe that Maria Magdalene was the wife of John the Theologian, while others are confident that the Mironosi was the wife of Jesus Christ, because this woman plays a significant role almost in the most important episode of the New Testament.
Since the representatives of the church tried to get rid of non-paradic books, news about who was the beloved Jesus, there is practically no, and there is an assumption that the lines about the family life of the Messiah in the New Testament were cut specially.
But most scientists are inclined in favor of Magdalene. The episode is indicative in the gospel when the students of the Son of God fired at Jesus to Magdalene because of a kiss on the lips.
Also in those days, the unmarried woman did not have the right to accompany the wanderers on the road, unlike the wife of one of them. Among other things, scientists refer to the fact that after the resurrection, Christ came Mary, and not to his disciples. And besides, the men who did not have spouses were considered a strange phenomenon, so unbearable Jesus could hardly become a prophet and teacher.
Death
In Orthodoxy, Maria Magdalen died quietly and calmly, a woman died in Ephesus, and her relics were moved to the Konstantinople Monastery of Saint Lazar.
According to another branch of the Christian course, at the time, while Maria was an older in the desert, her priest accidentally walked into those edges, who first embarrassed by a naked view of a woman. According to Catholicism, the remains of the Equal to the Apostles Saint are kept in the temple of Saint-Maximin-La Saint-Bom, in Provence.
In memory of Mary Magdalene, many colorful paintings were written and filmed films. It is noteworthy that on the canvases, the student of Christ is depicted in some scenes extremely rare, whereas often it can be seen in the image of the Mironine, with the vessel of incense.
Memory
- 1565 - Picture "Crawling Maria Magdalene" ()
- 1861 - Poem "Maria Magdaline" (Nikolay Ogarov)
- 1923 - Cycle of Magdalene poems ()
- 1970 - Rock Opera "Jesus Christ Super Star" (Andrew Lloyd Weber)
- 1985 - MARIA MAGDALENA SIGHT ()
- 2017 - Mary Magdalene film (Garth Davis)
Kumranian manuscripts found in the caves near the Dead Sea contain a rich collection of an ancient community, living here in the first centuries of Christianity. In addition to historically reliable evidence, it contains a number of pseudo -epgraphs. Scattered texts that have been preserved only partially, as well as some documents stolen by local smugglers, give greater freedom to speculate non-existent information. In particular, it is argued that a passage from the Gospel was found, which says that Christ had a wife. But so far the scientific community has not been confirmed by the reliability of the text, while the authenticity of the papyrus is no doubt.
Holy Maria Magdaline: Unadiended History
Jesus Christ and Maria Magdalene were really well acquainted - this confirms the four-order - documents of the church that have proven authenticity. Different Gospels from Mary Magdalene, Judah Iskariot and other documents are called apocryphs.
These are the books that wrote the authors of antiquity and the Middle Ages - they are preserved in whole or in part, but so that their scientific community has been proven by their persistentness, bias, and the direct non-compliance with the facts. Also, many antiquity books are pseudoepigraphic, that is, not the corresponding declared authorship. Only four Gospels are completely historical, epigraphy and reliable - from John, Matthew, Mark and Luke. It is them that all Christian confessions of the world are recognized.
The history of Mary Magdalene is unusual and mysterious: influenced by modern culture and some personal judgments of those who have understood the biblical story in their own way, a whole halo of mysteriousness has been created around the saint. Some believe that Maria Magdalene was the wife of Jesus Christ because on the brilliant canvas "The Last Supper" the Apostle John theologian is located on the breast of Christ, has long hair and has no beard.
Many considered him a girl, and since Maria Magdalin, among other Mironositz wives, followed everywhere in Christ, he was chosen as an alleged wife depicted on the "Last Supper". But the narrators miss the fact that according to the periodization of the evangelical events "Favorite student" of Christ, as he himself calls himself in his Gospel - John was another young young man. From his gospel, we read, where John was located at a secret evening, when there was a conversation about the traitor between the students:
"Having said it, Jesus was indignant by the Spirit, and witnessed, and said: True, truly tell you that one of you betray me. Then the disciples looked at each other, a perplexed, about whom he says. The same one of his students, whom Jesus loved, snapped by Jesus's chest. To him, Simon Peter made a sign to asked who it was talking about. (In13: 21-24)
Thus, John testifies that at the mystery evening he really got on the chest from Christ.
The fact that Maria Magdalene Bludnitsa some make a conclusion that reading the woman described in the Gospel:
"And so, the woman of the city, which was a sinner, having learned that he would face the house of Pharisai, brought Alavastre vessel with the world and, becoming behind at his feet and crying, began to pour his feet with his tears and wipe his head with her hair, and kissed her legs His, and smeared the world. " (LK7: 37-38)
The act of this woman was dictated by the gratitude to the Savior for the forgiveness of sins. That source of divine love in her heart, open with such a forgiveness, allowed without fear to come to the feast and express his repentance and gratitude to the teacher. But nowhere is not said that it was Magdalene and evidence that Maria was not a damner, and the speculations relative to its defects remain speculation, as well as the desire of people to turn historical accuracy in the romantic (in their opinion) theory.
In reality, Maria Magdalene was obsessed demons, no one could help her, and she came to Christ, asking for healing, and got it.
Life Mary Magdalina
Maria from Magdala, Galileyanka, was chosen by Christ to serve himself, since, of course, such a ministry is a gift and a high honor. The Lord expelled seven demons from it - a number that means completeness and absolute disposal of any passion. After such a gift, all the heart of Mary belonged to Christ, and she followed him, as we assured that he was her Savior and God.
Together with other Mironine Wife, Mary helped at the master part, so that the teacher did not have a lack of attendants, regarding the cooking of food and other household details. Love her to Christ was really very touching: from the gospel narration, we know that she never left him, did not frightened when the Savior was taken into custody, stood not far from the crucifixion, saw his torment and death, took part in a swelly and position in the coffin , I became the first one who saw Christ after the resurrection.
Thus, Maria Magdaline is a key figure, the symbol of the good news, because it the first exclaimed the same words that we repeat every year in the greatest holiday: "Christ is risen!". Her faith did not know doubt, the simplicity of her devotion made it possible to her apostolic ministry on a par with the twelve major disciples of Christ - the founders of the exercise.
According to the legend, after the Pentecost, Maria said the world along with the apostles. For his huge contribution to the preaching of Maria Magdalin is called equivalent. She preached in Italy and once came to the pagan Emperor Tivieri, saying "Christ Risen" extended a gift - a chicken egg, the only thing that was at the Mobility. The emperor contemptuously replied that rather this egg would now become red than he would believe in Sunday. The egg was red in the same moment. Historians do not recognize an event with a wonderful egg reliable, but the tradition itself fell in love with Christians.
Jesus Christ and Maria Magdalene
The phenomenon of the Risen Christ Mary Magdaline is a meeting of two friends, because it is exactly what Christ belongs to His followers: "You are my friends," says the creator of the world through his apostles and us. But such friendship should be earned by devotion, which has shown a simple woman from Magdala, not an outstanding ordinary resident.
Maria, barely dawned, and the sabat ran out - the time of rest - was already in the grotto and discovered empty pellets. She frightened and cried, because he thought that Christ was stolen and hid, and the revelation of his resurrection had not yet been known to people.
Rave!
That she felt at that moment when, together with an unthinkable and unimaginable resurrection, there was a new reality with an endless life and a new world device. When the IMIG transformed the usual picture of the world, and the immortality was available to the person, presented by redemption. At the first moment, she did not even recognize his face - did not fit in the consciousness that everything could be so good.
It is unlikely that she at this moment thought about the meaning of what happened. After all, the main thing is that the teacher is near and their no longer separates death - which may be more important for a loving heart.
"I saw the Lord!" - just might say Maria to the questionality of students. That was incredible. "He truly the Son of God!" - How difficult was to believe it after the bloody mash, in which the teachers "Servants of the Law" turned.
Where is Mary Magdalene buried
Mary Magdalina's grave is located in Ephesus, where he lived in the link John theologian. It is under the persistent leadership of St. Mary Magdalene he wrote his 20 chapter of the Gospel, where a meeting with Christ after His Resurrection is described. The tomb with the place of her restorations can be found today, but there are no saints there since the time of the Lion of the philosopher, which in the 9-10 century brought them to the capital of the Byzantine Empire.
Mary Mary Magdalene was transferred first to Constantinople, and after the destruction of the city - in Rome to St. Cathedral. John Lateran, who was subsequently renamed in honor of Mary Magdalene. A part of the relics is located in France near Marseille, in the town of Hall, in the temple consecrated in her honor. Another part of the relics keep Afonov monks in their monasteries on the Holy Mountain, where women are no passage, and the part is in Jerusalem. The particles of the relics can also be found in some temples of Russia, as the reverence of this Holy Woman is very common here.
What are Mary Magaline pray about? Holy Equal-Apostles Maria Magdalene was a courageous man, in it her dimensionless love for God won fear, little and disbelief. Therefore, she pursue the Christians of some denominations about courage and pure faith. The holy constantly traveled for the sake of preaching the Christian faith to different nations - it can be asked to strengthen the truth in faith and enlightenment. As one of the Mironositz wives, Maria Magdalene pushed the ideal of femininity, pleasing to God - sacrificial, loving and faithful.
Memorial Day Mary Magdalene was installed on July 22 (August 4) and on the day of Mironositz wives at 3 Sunday after Easter.
The fact that Maria Magdaline is the wife of Jesus Christ contradicts and destroys the entire ideology of Christianity about a unique Trinity, removing the God's God of Christ at the level of an ordinary person with earthly goals to fruit and multiply. But the commandment "Commerce and multiply" was given by God Adam and Eve to Paradise, and not the opposite. Therefore, attempts to bring God to the human level will not end with success, because true Christianity is unable and go through the century, without looking at the attempts of the strengths of this world to suppress him with persecution and other obstacles. Because the word is true that we hear from the Gospel: "Creation of the Church of My and the Gate of hell will not overcome it" (MF14: 18). And all Christians are sacred believe that true Christianity will not exterminate even until the last day of the existence of the universe, and the husk and the spoolels of false teachings will disappear and burn in the restless fire.
The name of Mary Magdalene is not one of the most famous biblical names for a modern person. Only glorified him among a wide range of people, unfortunately. Numerous articles are written on this topic, films are filming ...
But in fact, the story of the Bludnica Mary, who was the wife of Jesus, not Nova: Back in the third century, among the heretics, Gnostics went the legend of the beloved of Christ, who stored all his words and teachings. Over time, new and new details appeared, gradually developed in the legend that from the marriage union of Jesus and Mary eventually there was a genusing of the Meroving - Keepers of the elite knowledge and magic techniques, which the Christ owned by Christ owned.
To this dubious legend, the church has nothing to do. She knows a completely different Maria Magdalene and worship her for completely different merits.
"The old man gives Himathy Mary Magdalene." Jotto fresco in the chapel of Magdalene of the lower Basilica San Francesco in Assisi, 1320s.
Sinner
Strictly speaking, about Magdalene we know little. She was born in the city of Magdala near Capernahaum on the west coast of the Tiberiage Lake in Galilee. The gospel is almost nothing about her past, and this delicate silence of the Bible gave rise to two versions of the researchers.
The first group of theologians, mostly Eastern, tend to see in Mary, one of the women heed by Christ, who, having gotting rid of her illness, threw everything and followed the Galilean preacher. The gospel as if casually says that Magdalene was obsessed - from her the Savior expelled seven demons. And what is obsession? This is a terrible state when a person is in one degree or another is under the control of the dark forces. In its extreme expression, obsession leads to complete submission of the demonic will, so the deliverance from such a terrible disease is perceived by an unhappy person as the second birth of the light. This liberation has become a holiday for Mary. It is likely that the gratitude of the woman was so great that she decided to devote all of her life to the Lord.
The second, western, group of researchers identifies Magdalin with the Bludnica, which Christ saved from beating the stones, and who made a very touching act - when Jesus dined with one of the Pharisees, she fell to his legs, began to take an expensive fragile oil on them, wash them with tears And wipe the luxurious strands of your hair. The gospel contains three mentions of this episode. At least one of them is attributed to Mary.
The fact that she could be a woman of easy behavior, he also says her nickname: the word "Magadella" means in the talmudic tradition of women with curly hair. This kind of decorate was carried out by heterlers. However, against being considered to be a marriage of a sales woman, Saint Dmitry Rostovsky was expressed - the largest Russian systematizer of the XVIII century. The argument of the scientist is simple: if Magdalene had a subsequent reputation, this would not be able to use the opponents of Christ. But with all his hatred to the Savior, the Pharisees never caught him in the fact that there is a former harbor among the apostles.
But all this is only versions. Only one thing is clear - after a meeting with Christ, Mary's life has changed cool. She completely left his former lifestyle, whatever he was, and became an inseparable companion of Jesus, helping him and his disciples. Attentive reading the Gospel shows that she was not the only student of the Savior, "together with him a few more women went. All of them were the closest relatives of the apostles, whose obligations included to create an elemental minimum of household amenities for members of the Apostolic Community.
Schoolgirl
Among the student of the Savior, Maria occupied a special place. It most often mentions evangelical, telling about the companions of the apostles. At first glance, such an exaltation of one woman over others looks very suspicious. But the unbiased reading of the Scripture shows that respect experienced to Magdalene by other members of the First Christening Community was justified. She was loved for such sincere and hot devotion to Christ, what, at first did not even have many apostles. And it is not at all by chance that the Lord honored the Maria of honor to become the first one who saw him risen.
Unlike most students who, on the day of the execution of their teacher, they fled down, frightened, still in the Gefseiman Garden, the students were not afraid to be captured by soldiers, confused by the crowd or accused of complication in crimes that were attributed to Jesus. Their love was above fear. They followed the Savior to Calvary, were there until the very moment of his death. It was they removed his body from the cross, murk and wrapped it into the burial fabric. And they, along with John theologian, Joseph and Nicodemus held their teachers on the last path. Did they believe in the fact that Christ will rise? It is unlikely that such faith had except that the Major Virgin, who was given to penetrate the heart in the secrets of the hurruption of his son. The rest were in a very depressed state. The world overnight collapsed for them, and the apostles did not know what to do next. They were amazed and confused.
But if men succumbed to despondency and fear, then women acted otherwise. They knew that Christ died, they understood that he could not help him. Nevertheless, the love of them was so great that they decided to give Christ the last tribute to the reverence - to ack his body with the world - incense oil. By tradition, it was necessary to make a funeral on the day. But since Jesus crucified on the eve of Saturday, the burial took place in a hurry: because on Saturday it was impossible to do any cases. Christ put in the cave without ablution and embarrassment, so when Saturday passed, women hurried to complete the unfinished. Why did they need it? Did the dead need it? The reason would consider excessive such things, but the Great Love, which burned in the hearts of the student, said the opposite. She raised them among the night and called to the cherished cave. She seemed to tell them: "Hurry up! You will see a miracle, and your grief will change to joy! ".
And the women were vividly felt that I would definitely go! They did not even think about how to dare heavy boulder from entering the cave - they just went, guided by love alone. What happened next - everyone knows. The Mironosians came to the coffin and saw that the stone closed the entrance was lied, the burial bed was empty, and an angel sits on his edge. He told women about the resurrection. And again - the test! Another would not believe, would consider seen by hallucinations. And the mirosses - believed! And rushed into the city to tell the rest of the apostles about the accomplished miracle.
Magdalene recognized the joyful news somewhat differently than other women. She came to the coffin before all and seeing that he was empty, rushed to talk about this to the apostles, having consisted that the body of Christ was stolen. Returning to the coffin along with John and Peter, she no longer caught the rest of the Mironos, nor an angel. After standing in confusion, the apostles retired, and Maria remained alone, trying to somehow realize what was happening. And so, not far from the cave, she saw a man. Thinking that this is the owner of the vineyard located next door, the woman began to ask him, hoping that he would tell at least something about the fate of the abducted body. And in response suddenly heard her name:
- Do not touch me, for I have not yet ascended my father; Go to my brothers and tell them: "I add to my father and your father and to God and God to God and God."
It was a direct blessing go for the sermon, and Maria went! She became the first who announced the world that Christ was resurrected. At first, the apostles counted her crazy. Some of them scolded her, some regretted: I never know what could you disappear after the experienced grief. But unfortunate Magdalene did not look. On the contrary, she shone everything from joy and told only one thing: "I saw the Lord." Later, when Christ appeared to all the apostles, they were ashamed that they did not believe Mary. And she began to testify even more to everyone that the Lord was resurrected.
Equal apostolam
After the Lord graduated from his earthly ministry and ascended to the sky, Maria went to the sermon. The place of her attire became Rome - the capital of the then world civilization. And everywhere, wherever her word sounded, she repeated the same phrase: "I saw the Lord! He is resurrected! " Silver about an unusual woman who preached at the city forums, ultimately reached the Imperial Palace. The ruler of Tiberius decided to personally listen to Magdalene talking about. They met in the presence of many nobles, scientists and philosophers. At first, the conversation was in a friendly atmosphere - the emperor liked the doctrine that was carried with his Christians. But only Mary cost to travel about the resurrection, the face of the emperor distorted by a mockery, and he continued to be dryly, pointing to an egg that I brought Maria to the palace as a gift:- Rather, this egg will become red than the dead will come to life!
Maria was packed with sadness, then calmly extended Tiberius his modest gift:
- Christ is risen! I saw him alone!
The emperor was still smiling, taking a white egg from the hands. But after a moment, the face of the ruler froze in surprise, and he seemed to be numb. In his hands, overflowing with purple shades, lay the same egg, changing its color from white to red. Another later, the entire throne room was filled with amazed exclamations "Miracle! Miracle!". The emperor, overpowering his stupor, said:
- He is truly risen!
So, the works of a simple woman, Christianity spread through Italy. Together, Maria moved to Maly Asia, where peacefully graduated from his days in the house of John the Theologian, who helped in preaching writings. According to one of the legends, before his appeal to Christ, Mary and John were the bride and groom, but they never joined the marriage - John left everything, followed by the Savior. Mary had to go through the sin's outer before she became a Christian.
In the West there is another version of the lives of this holy woman. After the sermon, Maria went to Gallia - the current France. There she found a deserted place where thirty years mourned her unavaevoy past. Her clothes squeezed from time and dampness, and the nudity covered long hair, reaching back. They feed the angels to the angels that every night brought her to the sky, where she received reinforcement and could hear the Slavs, who raised God angelic choirs. Sincere repentance and diligent works were rewarded by the Lord - he cleared her heart from sin and filled him grace. Before death, according to Western lives, Magdalene passed randomly walled the priest in the cave. He buried the holy.
Mary in the era of the early Middle Ages several times passed from one hand to others, until finally, did not find peace in Rome - in the Basilica of St. John Lateran. Small pace particles are also stored in many places in the Christian world.
On the screensaver: the phenomenon of Christ Mary Magdalene after the resurrection. Ivanov A. 1834-1836
In the last decade, the entire publishing industry began to write about Mary Magdalene. But instead of seeing the holy way, it was understood in the Christian tradition, for some modern writers, she became the "goddess of the Gospels", "wife of Jesus", the Holy Graa or a real founder of Christianism. But what do we tell us ancient Christian records about Mary Magdalene?
Among women who appear in the gospel, after Mother Jesus, Maria Magdaline is allocated. Without a doubt, because she held a special place in the memoirs about the life of Jesus, who were transferred. First of all, it is represented as an important witness of the death and resurrection of the Lord. In the recordings, Matthew, Mark and Luke, it is always referred to as the first of the group of women who published observed the crucifixion (MK 15, 40-41), saw where Jesus was buried (MK 15, 47) and, according to the Holy Matthew, remained against the coffin ( MF 27, 61). It also tells that on Sunday early in the morning, Maria Magdaline and other women returned again to the body with flavors, which bought (MK 16, 1-7), and that then received the news from the angel about the resurrection and the order to go and tend it to students (MK 16, 1-7).
Saint Luka, and only he, in addition, gives information that many women who were delighted with diseases and evil spirits followed Jesus in Galilee and served him with their estate, among them Maria, called Magdalina, from which came out Seven demons (LC 8, 2-3; MK 16, 9).
Saint John tells things differently. Magdalene appears at the foot of the cross, and it is mentioned in the last place after Mother Jesus, her sisters, and Maria Cleopova (Ying 19, 25). Then he says that on Sunday, when it was still dark, she went to the coffin and having seen the boiled stone slab, ran to inform it to Peter and his beloved student (John), thinking that someone took the body (in 20, 1-2). Then she returned to the coffin and we read that she was crying at the coffin, and then the scene where she was the Risen Jesus, who ordered her to convey to the disciples of the news that he dates back to his father (in 20, 11-18). In Holy John, the figure of Magdalene is filled with symbolism and represents the church looking for and finding his teacher Risen, and can exclaim "I saw the Lord."
Three women
From the evangelical stories, it does not follow that Maria Magdalene was a sinner, which according to LC 7, 36-49 anointed Jesus and wiped his legs who poured her tears. This vision spread in the Latin Church at the end of the VI century St. Gregory of the Great. It turned out as a result of the process of interpretation of the Gospels, which are enough logic, but that, however, not exactly 100 percent.
In the Gospels, under various circumstances, the women were anointed by Jesus: Maria from Viph Sister Lazarus (Ying 12, 1-8), another whose name does not say (MF 26, 6-13; MK 14, 3-9), and a woman They simply refer to the sinner, which LC 7, 36-50 says. Since 200, some holy fathers and church writers, from Alexandria and from the North of Africa (for example, Clementi from Alexandria and later Saint Ambrose Media and Saint Augustine) said that in all three cases it could be the same woman. And the next step began to determine this woman as Maria Magdalin.
Thus, various evangelical stories were built in one picture and many things simplified. With such a identification, its image was not defiled, and even was praised: and St. Peter renounced the teacher, and the Holy Paul was the pursuer of Christians, and many great saints were big sinners before their appeal.
Other writers, primarily in the East, retained the difference between three (for example, St. Efren Sirin and St. John Zlatoust).
The successor of secret revelations
Later texts are used by the figure of Magdaleins in order to argue the secret revelations of Jesus. We are talking about works, whose teaching to diverge with the Apostolic tradition assembled in the New Testament. These texts belong to some of the Gnostic teachings existing in II and in the III centuries. Although these works were common called the Gospel, in fact they do not belong to this literary genre, since they do not contain narratives about the life of Jesus, and their authors are not interested in her. Pupils usually appear only as requested and as recipients of revelations made after the resurrection.
Therefore, it is not surprising that Maria Magdalene was one of his favorite figures in these texts as a recipient of a secret revelation, since she was the Lord after the resurrection. It is usually not called her Maria Magdalene, as it happens in the Gospels, and calls her Maryam or Mariamne. This is a sign that her personality is not important; It is important that it represents Gnostics.
In Gnostic Texts, Maryam is almost the only woman who, together with the apostles listening to the secret revelations from Jesus. So we see her in The gospel of Thomas, the Savior dialogue,PistisSofia and other works where she asks questions to the Savior; Sometimes more questions than any of the apostles.
IN Gospels from Mary Only she gets a revelation made by Jesus when he rises on the sky. This appeal to Maryam was a way to justify Gnostic teachings, resorting to these revelations.
Another trait that is distinguished in Gnostic Texts is the opposition that the Maryam apostles have, especially Peter. This reflects the negative attitude of some Gnostics to all female, at the same time they had to recognize the fact that Maryam was a student. In the end Gospel from Mary. It is narrating that Peter and Andrei accused Maryam, speaking to her that she came up with a revelation, which she just told them; But Levi blames Peter in that he says so from jealousy.
These data is usually interpreted as a reflection of the official controversy of the church against the spiritual leadership of a woman, which some groups supported, who wrote these works. But it can also be understood as a way to stand out, among these groups, speaking that the apostolic teaching transferred to Peter or other apostles contradicted that they expressed them from the name Maryam.
Very far from those gnostic teachings who disappeared in the IV century, legends aimed at praising the figure of Magdalene were gradually created in the church. In the Greek Church, it was told that after the resurrection of Jesus, she went to Ephesus with the Major Virgin and Saint John and what died there, and then her ashes was transferred to Constantinople. In France, in the middle of the XI century, a legend arose, embellished with many details, that Magdalene, Lazarus and some others went to Marseille and evangelized Provence, which then died in Ayks and that her remains were eventually postponed in Swissal.
Gonzalo Aranda Perez -Professor of the Old Testament at the University of Navarre.
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Maria Magdalene in "Da Vinci Code"
Various books that analyzed to what extent The Da Vinci Codedestino confidence in relation to the history of Christianism, faced with what is said about Mary Magdalene. In the book " Deciphering da Vinci " (ED. Palabra, 2004) Amy Velborne ( the author is also a novel "decrypting Maria Magdalin." True, legends and lies) Writes:
Let's quickly review what Dan Brown tells us about Mary Magdalene. In Brown, it was a Jewish woman from the Beniamine tribe, which married Jesus and gave birth to his son. Jesus tried to give the church into her hands, this church was supposed to return the "female divinity" of human life and general consciousness. After the crucifixion of Jesus, Maria Magdalene went to the Jewish community of Provence, where she and her daughter Sarah found shelter. Her belly is the "Holy Grail". Her bones rest under the glass pyramid at the entrance to the Louvre. Zion Priora and Knights The Templars devoted themselves to the protection of her history and her dust. Priora worships her "as a goddess ... and as a divine mother."
Bearing in mind that the Gospels mention Maria Magdalene in a few cases, then where do these ideas come from? The answer is just in the novel itself when TEABING, "our outstanding eruit" shows its library. And quotes: Revelations of the Templars and the Sacred Mystery (two labor of pedantic pseudoistory and conspiracy theory), TheirGoddes.iN.theirGospels. (Goddess in Gospel) I. TheirWoman.With.theirAlabasterJar, RomanMargaret Stasterd, who, among other means, applies numerology - the amount of the figures of its name - to conclude that Maria Magdalene was revered as a goddess in primitive Christianity.
Okay; I will identify some moments to reflect that we were told in this novel: that the Gospel cannot be read literally, and that at the time we should not believe that they inform the truth about those incidents about which they tell. Also, Roman tells that they are transmitted by the code method that the first Christians considered Maria Magdalin Goddess.
Okay; If they considered her goddess why they did not distribute it? Why suffer from this kind Jesus crucified-risen when they could worship Magdalene, if they wanted it?
Was there Magdalene slander church?
It takes great importance to Da Vinci code Where often turn to the identity of Mary Magdalene, where she is a prostitute, as part of an evil conspiracy organized by the Church in order to prevent any suspicion, or even historical evidence, about the leadership of Mary Magdalene in primitive Christianity.
Two points: in the first place, the connection of Mary Magdalene with prostitution has spread over the centuries in Western Christianism (although there is no east). However, there is no evidence that it was - according to Brown and its sources, - from the Evil, from the women's lamination, or from fear of the power of women.
Brown insistently hints that Maria Magdalene was a marginal and was an obsessed traditional Christianism, and depicted her as a woman was a distinguished, prostitute, etc.; With the intention, as expected to reduce its significance.
As almost all that we find in Brown, it is not only mistaken ... it just hurts absurdity.
Christianism, both east and western, rewarded the honors of Mary Magdaline as a holy. Christians gave her name to churches, prayed before her grave, where it is assumed that her dust is kept, and they attribute wonders to her. Is it possible to call slander?
As for prostitution, even those who associate Maria Magdalin with a "woman ... who was a sinner" from Luke (7, 37) do not deepen into her sins after her repentance. Christianism does not focus on sins after repentance. This is the result of faith in Jesus. Not; Maria Magdalina is remembered mainly due to her role of the Witness of the Resurrection of Jesus.
Before Renaiss, Mary Magdalene images were calm enough. Only since then we find it a repentant, sloppy, dilapidated and with loose hair. The randration masters showed a growing interest in a more naturalistic and human form of an image, and the most unfinished way of expressing emotions. These images of Mary Magdalene have more in common with the vision of artists than with the fact that the church spoke about her.
Magdalene Party
Jane Shaberg researcher and other modern experts of feminists as Karen King, used the outstanding role of Mary Magdalene in some Gnostic texts of the II century in the future, to make it clear about the existence of the struggle between Petra's parties and Mary Magdalene inside the Christianism.
Now let's see logical inconsistencies that follow out, as they are expressed in the novel. If the Petra's party is, which we can take for the winning, according to what Brown says about the brown in his novel - was so powerful in order to reduce the importance of Mary, why then it was necessary to allocate its primary role in the stories about the resurrection, as well as how The first person who received the good news?
Brown had previously told us that before Konstantin would bring his disgusting feat to 325 AD, Christians were considered to be Jesus "mortal man." In this case, who exactly participated in Peter's party? Presumably it was the "winners", which means that they had to believe in the divinity of Jesus, because it is a teaching that won. But, if the divinity of Jesus is not invented up to 325 AD, where were they all this time?
There is evidence that part of Christians struggled for superiority against the Magdalene party, and reduced its importance during this process?
Not. We are talking about clean speculation based on reading, ideologically motivated, texts of dated at least one hundred years later after the life of Jesus. So this was done some of the Gnostic-Christian sects, which appeared at the end of the II century and who were attributed to Mary Magdaline a dominant role. In passages of Gnostic texts of the I century, there is no data that indicate the proximity between Jesus and Maria Magdalina, and there are no theological arguments that support their version of Christianism and which would undertake the role of Peter and Apostles.
Spouse of Christ?
The Da Vinci Code He says that Jesus married Maria Magdaline and that it was "historically fixed." IN Cheating da Vinci (Ed. Palabra, 2006), Mark Shea and Edward Sri say:
Among thousands of pagescript the first Christians, not a single text appears, which would say that Jesus was married to Mary Magdaline. It is not in the Gospels of the New Testament, nor in the letters of St. Paul, neither of the fathers of the Church. And even in Gnostic Gospels!
All evidence indicates in the opposite direction: that Jesus never married. For example, if Jesus had a wife, probably the gospel would have a lot of reasons to talk about it. Although they often mention his relatives (his father, his mother, his cousins), but never talk about his wife. It would be very strange if Jesus really was married.
In addition, the New Testament never mentions Maria Magdalin as "wife of Jesus." Women in the Gospels are often associated with important men who are near them when these men exist in their lives. It is noteworthy that the name of Mary Magdalene is usually associated with other women who are connected with famous men, like "Maria (Mother) Jesus" and "Maria Cleopova" (Wife Cleop) (Ying 19, 25) and "John, Huza's wife" (LK 8, 3). But the fact that Maria Magdalene stands is that her name is usually associated with the place of her birth, Magdala, but never with a man. This little detail speaks of everything. Indicates that Maria Magdalene was not married, and especially for Jesus Christ.